|
<<previous |
next>> |
|
|
Congregational Prayer
|
Pages 93-94
|
|
Congregational Prayer
| |
1 |
The prayers which Bahá'u'lláh has ordained as a daily obligation
for Bahá'ís are to be said privately. Only in the case of
the Prayer for the Dead has Bahá'u'lláh commanded congregational
prayer, and the only requirement is that the believer who
reads it aloud, and all others present, should stand. This
differs from the Islamic practice of congregational prayer in
which the believers stand in rows behind an imám, who leads
the prayer, which is prohibited in the Bahá'í Faith.
| |
2 |
These ordinances, which are in accordance with Bahá'u'lláh's
abolition of professional clergy, do not mean that He
attached no value to meetings for worship. Regarding the value
of gathering for prayer, `Abdu'l-Bahá spoke as follows: --
| |
3 |
Man may say: "I can pray to God whenever I wish,
when the feelings of my heart are drawn to God; when I
am in the wilderness, when I am in the city, or wherever
I may be. Why should I go where others are gathered
upon a special day, at a certain hour, to unite my prayers
with theirs, when I may not be in a frame of mind for
praying?"
| |
4 |
To think in this way is useless imagination, for where
many are gathered together their force is greater. Separate
soldier fighting alone and individually have not the
force of a united army. If all the soldier in this spiritual
war gather together, then their united spiritual feelings
help each other, and their prayers become acceptable.
(from notes taken by Miss Ethel J. Rosenberg).
| |
|
|
|