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Re: Gospel of Mark and EUQU
- To: b-greek@virginia.edu, Jack Kilmon <jpman@accesscomm.net>, "Stephen C. Carlson" <scarlson@washdc.mindspring.com>
- Subject: Re: Gospel of Mark and EUQU
- From: Lance Crimm <Lance_Crimm@daystar.com>
- Date: 11 Jun 1997 09:46:25 -0500
RE>>Gospel of Mark and EUQUS 6/11/97
I agree with Jack...
Although are you all translating it as "And then" or "Immediately"?
Thanks, Lance
--------------------------------------
Date: 6/10/97 4:41 PM
To: Lance Crimm
From: Jack Kilmon
Stephen C. Carlson wrote:
> At 05:50 6/7/97 -0500, Eric Weiss wrote:
> >Are there any Marcan scholars/students out there who can
> >support/clarify/critique/comment on this suggestion of Mark using
> EUQUS
> >for Greek IDOU and Hebrew HiNNeH? My speculation is NOT based on
> lengthy
> >study, and I'm only a "little Greek."
>
> I don't know how to coordinate Mark's EUQUS with a Hebrew word,
> because
> it is unlikely that Mark was translated directly from a Hebrew
> document
> or that the author was very conversant in Hebrew.
>
> As for Gk. IDOU, I think that Matthew's parallels can be of help.
> There are about 60 instances of the word IDOU in Mt, usually as KAI
> IDOU, and only two correspond to a EUQUS in Mark, at 15:22 and 26:47.
> Thus, if Matthew used Mark, then he obviously did not feel that IDOU
> is a replacement for EUQUS. On the other hand, if Mark used Matthew
> (so Griesbach, Augustine), Mark did not feel that EUQUS is a
> replacement
> for IDOU.
>
> In my reading of these words, they seem to be used in different
> situations. Mt tends to use IDOU to introduce a person or an event.
> Mk tends to use EUQUS to connect actions.
>
> Stephen Carlson
> --
> Stephen C. Carlson : Poetry speaks of aspirations,
> scarlson@mindspring.com : and songs chant the words.
> http://www.mindspring.com/~scarlson/ : -- Shujing 2.35
Stephen:
I like to think that the EUQEWS usage in Mark is derived from Simon
Peter's use of <aram>mxd) MEEXda as an eyewitness peek at Jesus
with his hurried lope and sense of urgency. Yes, I realize that there's
a tad of the romantic in that but if Mark was Peter's "interpreter" as
the histories suggest, shouldn't there be some Aramaisms behind
the Greek?
Jack
Jack Kilmon
jpman@accesscomm.net
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