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by Andrew Chapman
June 10th, 2015, 7:44 am
Forum: New Testament
Topic: Gal. 4:13-14
Replies: 45
Views: 5582

Re: Gal. 4:13-14

Lachmann, Novum Testamentum, 1850. Downloadable from: http://dbooks.bodleian.ox.ac.uk/books/P ... 082822.pdf Galatians 4.13-4 is at page 448, Vol. 2 (Acts-Revelation):

https://drive.google.com/file/d/0B0gFZC ... sp=sharing

Andrew
by Andrew Chapman
June 10th, 2015, 7:15 am
Forum: New Testament
Topic: Gal. 4:13-14
Replies: 45
Views: 5582

Re: Gal. 4:13-14

Jonathan, I don't know how to retain your formatting, so: [ οἴδατε δὲ ὅτι --- [ διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον ], --- καὶ ---- [ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου· -------- [ οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ] -------- [ ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν....
by Andrew Chapman
June 10th, 2015, 5:31 am
Forum: New Testament
Topic: Gal. 4:13-14
Replies: 45
Views: 5582

Re: Gal. 4:13-14

I'm unclear what "even" would mean. I was thinking more of "namely." Could you clarify in terms of meaning? Perhaps with another example of such a usage, be it NT or hypothetical. Thanks! I am mulling a law that says that the shorter the word, the greater the difficulty. The article tops the list, ...
by Andrew Chapman
June 9th, 2015, 1:04 pm
Forum: New Testament
Topic: Gal. 4:13-14
Replies: 45
Views: 5582

Re: Gal. 4:13-14

Gal 4:13-14 οὐδέν με ἠδικήσατε· οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον, καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου· οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν. Here is my current working translation: You did me no wrong: You know...
by Andrew Chapman
June 8th, 2015, 11:20 am
Forum: Other
Topic: The Objective of “Biblical Greek” Pedagogy
Replies: 63
Views: 30277

Re: The Objective of “Biblical Greek” Pedagogy

Paul-Nitz wrote:If we would be satisfied with the idea that the objective is "reading,"
How about 'reading comprehension'?

Andrew
by Andrew Chapman
June 7th, 2015, 9:49 am
Forum: Other
Topic: The Objective of “Biblical Greek” Pedagogy
Replies: 63
Views: 30277

Re: The Objective of “Biblical Greek” Pedagogy

It seems to me that the 'Objective of "Biblical Greek" Pedagogy', at least for ministerial training colleges and similar, could be to attain a level of reading fluency sufficient to make it practicable for the minister to do his sermon preparation and bible study preparation (at least) from the orig...
by Andrew Chapman
June 5th, 2015, 11:47 am
Forum: Other
Topic: The Objective of “Biblical Greek” Pedagogy
Replies: 63
Views: 30277

Re: The Objective of “Biblical Greek” Pedagogy

I have noticed a tendency to talk about gaining 'skills' in 'using' the biblical languages, without any mention of actually reading them. An example is the in many ways excellent article by Jason DeRouchie (‘The Profit of Employing the Biblical Languages: Scriptural and Historical Reflections’, Them...
by Andrew Chapman
June 5th, 2015, 5:28 am
Forum: Other
Topic: The Objective of “Biblical Greek” Pedagogy
Replies: 63
Views: 30277

Re: The Objective of “Biblical Greek” Pedagogy

The question in pedagogy, as I would define it, is not what is our objectives. I think it's simply the ability to read (the LEVEL of reading is a side question). I agree that this should be the objective, but many don't, so in that sense it remains a question, it seems to me. Here is one alternativ...
by Andrew Chapman
June 4th, 2015, 1:07 pm
Forum: Word Meanings
Topic: κατὰ κεφαλῆς ἔχων v. ἔχειν ἐπὶ τῆς κεφαλῆς
Replies: 16
Views: 3837

Re: Horsley and Lee

I think that project is in abeyance at best, but I really like the approach they took, as described in their 1997 article: https://drive.google.com/file/d/0B3myvzj5H9WVd2N5ZEcxTFBPdEk/view?usp=sharing I found their entries for διδάσκω and cognates particularly helpful. It shows what one could do wit...
by Andrew Chapman
June 3rd, 2015, 11:21 am
Forum: Word Meanings
Topic: κατὰ κεφαλῆς ἔχων v. ἔχειν ἐπὶ τῆς κεφαλῆς
Replies: 16
Views: 3837

Re: κατὰ κεφαλῆς ἔχων v. ἔχειν ἐπὶ τῆς κεφαλῆς

Thanks a lot, Stephen, that's a useful article. His distinction between παράδοσις in verse 2 and συνήθεια in verse 16 was new to me: they kept the traditions, but they had a custom (of women praying with uncovered head (v.13)), of which Paul did not approve. The other two occurrences to συνήθεια in ...

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