Is that the usage of ἔστιν for ἔξεστιν?Danny King wrote: More intriguing, though, is the distinction that arises when accenting εστιν. Murray J. Harris in his EGGNT volume on Colossians and Philemon writes on page 42:
Αυτος εστιν may be accented in two ways: as ἀυτὸς ἔστιν, "he himself exists" or ἀυτὸς ἐστιν, "he himself is".
καθ' εἷς (Romans 12:5)
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When answering questions in this forum, keep it simple, and aim your responses to the level of the person asking the question.
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Re: καθ' εἷς (Romans 12:5)
Γελᾷ δ' ὁ μωρός, κἄν τι μὴ γέλοιον ᾖ
(Menander, Γνῶμαι μονόστιχοι 108)
(Menander, Γνῶμαι μονόστιχοι 108)
Re: καθ' εἷς (Romans 12:5)
No; it is the distinction between existential and copulative usage of εἶναι:Stephen Hughes wrote:Is that the usage of ἔστιν for ἔξεστιν?Danny King wrote: More intriguing, though, is the distinction that arises when accenting εστιν. Murray J. Harris in his EGGNT volume on Colossians and Philemon writes on page 42:
Αυτος εστιν may be accented in two ways: as ἀυτὸς ἔστιν, "he himself exists" or ἀυτὸς ἐστιν, "he himself is".
ἔστιν ἀνθρωπός τις ὀνοματι Σωκράτης: There is (exists) a man named Socrates (existential)
ἄνθρωπός ἐστιν ὁ Σωκράτης: Socrates is a human being (copulative)
I think the usage of existential ἔστιν for ἔξεστιν is a different matter, something like, "The possibility exists to ... " or "There is [infinitive of action that is possible or allowed]."
οὔτοι ἀπ’ ἀρχῆς πάντα θεοὶ θνητοῖς ὑπέδειξαν,
ἀλλὰ χρόνῳ ζητέοντες ἐφευρίσκουσιν ἄμεινον. (Xenophanes, Fragment 16)
Carl W. Conrad
Department of Classics, Washington University (Retired)
ἀλλὰ χρόνῳ ζητέοντες ἐφευρίσκουσιν ἄμεινον. (Xenophanes, Fragment 16)
Carl W. Conrad
Department of Classics, Washington University (Retired)