Stephen Carlson wrote:I would agree with you Jason. A constructio ad sensum is not necessary here.
In Gal 4:19, Paul speaks of "my children, whom" (τέκνα μου οὕς), using the masculine relative pronoun to refer to the "children."
See also, regarding τέκνον, Phlm 10 (παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου, ὃν ἐγέννησα); 2 John 1 (τοῖς τέκνοις αὐτῆς, οὕς [in which the antecedent of the masculine οὕς is both a feminine singular and a neuter plural]). The word παιδίον is similar: cf. Mark 5:41 (κτρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ), in which the feminine pronoun is bracketed by παιδίον and τὸ κοράσιον; Mark 9:24-26 (παιδίου... αὐτόν... νεκρός).
timothy_p_mcmahon wrote:I think your proposal that οὕς refers to ὑμᾶς is plausible, especially with τέκνα being a vocative, but I wonder if the Wortfeld relationship of ὠδίνω with τέκνα makes τέκνα the likelier antecedent.
Jason Hare wrote:Could you explain what a Wortfeld relationship is?
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