ἐπὶ τοῖς εἰδώλοις] changed to απο των ειδωλων by ca, and back to επι τοις ειδωλοις by cb2.28 Καὶ συντριβήσονται οἱ ἄνομοι καὶ οἱ ἁμαρτωλοὶ ἅμα, καὶ οἱ ἐγκαταλείποντες τὸν κύριον συντελεσθήσονται. 29 διότι αἰσχυνθήσονται ἐπὶ τοῖς εἰδώλοις αὐτῶν, ἃ αὐτοὶ ἠβούλοντο, καὶ ἐπῃσχύνθησαν ἐπὶ τοῖς κήποις, ἃ αὐτοὶ ἐπεθύμησαν· 30 ἔσονται γὰρ ὡς τερέβινθος ἀποβεβληκυῖα τὰ φύλλα καὶ ὡς παράδεισος ὕδωρ μὴ ἔχων· 31 καὶ ἔσται ἡ ἰσχὺς αὐτῶν ὡς καλάμη στιππύου καὶ αἱ ἐργασίαι αὐτῶν ὡ σπινθῆρες πυρός, καὶ κατακαυθήσονται οἱ ἄνομοι καὶ οἱ ἁμαρτωλοὶ ἅμα, καὶ οὐκ ἔσται ὁ σβέσων.
2.1 Ὁ λόγος ὁ γενόμενος παρὰ Κυρίου πρὸς Ἠσαίαν υἱὸν Ἀμὼς περὶ τῆς Ἰουδαίας καὶ περὶ Ἰερουσαλήμ.
ἐπῃσχύνθησαν] changed to εσχυνθησονται by ca, and back to επαισχυνθησαν by cb2.
ἃ αὐτοὶ] changed to αὐτῶν, ἃ by ca, agreeing with Rahlfs, then to , ἃ by cb2.
ὡ σπινθῆρες] Rahlfs has ὡς σπινθῆρες
τερέμινθος is given freq. by codd. A and B of LXX, and τερέβινθος by all the uncials in Is.1.30, 6.13 and four times elsewhere, (LSJ s.v. τέρμινθος)
Origen quotes 2:1 to show that “the Word” that was with God came to people in the past, in Comm. Jo. 2.1