The subject line was misleading. I've changed it for this post. I'm interested in the forms of κράζω in Isaiah.MAubrey wrote:Am I missing something? Exactly what makes this so abnormal to be a perfect? The semantics looks like a perfect; the form looks like a perfect; if it quacks like a duck...
The forms with ξ are clearly aorist and future. What are ἐκέκραγον and κεκραγέτωσαν?
Isa 6:3: καὶ ἐκέκραγον ἕτερος πρὸς τὸν ἕτερον καὶ ἔλεγον Ἅγιος ἅγιος ἅγιος κύριος σαβαωθ, πλήρης πᾶσα ἡ γῆ τῆς δόξης αὐτοῦ.
Isa 6:4: καὶ ἐπήρθη τὸ ὑπέρθυρον ἀπὸ τῆς φωνῆς, ἧς ἐκέκραγον, καὶ ὁ οἶκος ἐπλήσθη καπνοῦ.
Isa 14:31: ὀλολύζετε, πύλαι πόλεων, κεκραγέτωσαν πόλεις τεταραγμέναι, οἱ ἀλλόφυλοι πάντες, ὅτι καπνὸς ἀπὸ βορρᾶ ἔρχεται, καὶ οὐκ ἔστι τοῦ εἶναι.
Isa 15:4: ὅτι κέκραγεν Εσεβων καὶ Ελεαλη, ἕως Ιασσα ἠκούσθη ἡ φωνὴ αὐτῆς· διὰ τοῦτο ἡ ὀσφὺς τῆς Μωαβίτιδος βοᾷ, ἡ ψυχὴ αὐτῆς γνώσεται.
Isa 19:20: καὶ ἔσται εἰς σημεῖον εἰς τὸν αἰῶνα κυρίῳ ἐν χώρᾳ Αἰγύπτου, ὅτι κεκράξονται πρὸς κύριον διὰ τοὺς θλίβοντας αὐτούς, καὶ ἀποστελεῖ αὐτοῖς κύριος ἄνθρωπον, ὃς σώσει αὐτούς, κρίνων σώσει αὐτούς.
Isa 26:17: καὶ ὡς ἡ ὠδίνουσα ἐγγίζει τοῦ τεκεῖν καὶ ἐπὶ τῇ ὠδῖνι αὐτῆς ἐκέκραξεν, οὕτως ἐγενήθημεν τῷ ἀγαπητῷ σου
Isa 31:4: ὅτι οὕτως εἶπέ μοι κύριος Ὃν τρόπον ἐὰν βοήσῃ ὁ λέων ἢ ὁ σκύμνος ἐπὶ τῇ θήρᾳ, ᾗ ἔλαβε, καὶ κεκράξῃ ἐπʼ αὐτῇ, ἕως ἂν ἐμπλησθῇ τὰ ὄρη τῆς φωνῆς αὐτοῦ, καὶ ἡττήθησαν καὶ τὸ πλῆθος τοῦ θυμοῦ ἐπτοήθησαν, οὕτως καταβήσεται κύριος σαβαωθ ἐπιστρατεῦσαι ἐπὶ τὸ ὄρος τὸ Σιων, ἐπὶ τὰ ὄρη αὐτῆς.
Isa 42:2: οὐ κεκράξεται οὐδὲ ἀνήσει, οὐδὲ ἀκουσθήσεται ἔξω ἡ φωνὴ αὐτοῦ.
Isa 65:14: ἰδοὺ οἱ δουλεύοντές μοι ἀγαλλιάσονται ἐν εὐφροσύνῃ, ὑμεῖς δὲ κεκράξεσθε διὰ τὸν πόνον τῆς καρδίας ὑμῶν καὶ ἀπὸ συντριβῆς πνεύματος ὑμῶν ὀλολύξετε.
Isa 65:24: καὶ ἔσται πρὶν ἢ κεκράξαι αὐτοὺς ἐγὼ ἑπακούσομαι αὐτῶν, ἔτι λαλούντων αὐτῶν ἐρῶ Τί ἐστι