Telicity of ἐλθεῖν (ἕρχομαι)?
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Telicity of ἐλθεῖν (ἕρχομαι)?
What is the telicity of ἐλθεῖν? In other words, does the (prototypical) notion of this verb have a natural endpoint?
There are two detailed, scholarly studies of this question available on the web (both in PDF) that come to different conclusions.
The first is a master's thesis by Rachel Maureen Shain, "The Preverb Eis- and Koine Greek Aktionsart" (M.A. diss., Ohio State University, 2009), which argues that ἐλθεῖν / ἔρχομαι is atelic but εἰσελθεῖν / εἰσέρχομαι is telic.
The other is a bachelor's thesis by A. J. Espinosa, "Coming and Going in Koine Greek: Deixis and Aspect of Ἐρχομαι" (B.A. diss, Yale University, 2010), which argues, contra Shain, that ἐλθεῖν / ἔρχομαι is telic and that it connotes motion to the deictic center.
Who's got the better of the argument?
There are two detailed, scholarly studies of this question available on the web (both in PDF) that come to different conclusions.
The first is a master's thesis by Rachel Maureen Shain, "The Preverb Eis- and Koine Greek Aktionsart" (M.A. diss., Ohio State University, 2009), which argues that ἐλθεῖν / ἔρχομαι is atelic but εἰσελθεῖν / εἰσέρχομαι is telic.
The other is a bachelor's thesis by A. J. Espinosa, "Coming and Going in Koine Greek: Deixis and Aspect of Ἐρχομαι" (B.A. diss, Yale University, 2010), which argues, contra Shain, that ἐλθεῖν / ἔρχομαι is telic and that it connotes motion to the deictic center.
Who's got the better of the argument?
Stephen C. Carlson, Ph.D.
Melbourne, Australia
Melbourne, Australia
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Matt 15:29 and the Telicity of ἐλθεῖν (ἕρχομαι)?
Let's give the question some focus. This question is not merely theoretical but affects the interpretation of some verses. For example:
Which interpretation is to be preferred?
On the one hand, if ἦλθεν is telic, then the bolded phrase would mean "he came to [the shore] by the sea of Galilee" (so NJB, KJV, BDAG παρά C1bβ p.757 col. 2). On the other hand, if ἦλθεν is not telic, then it would mean "he went along the sea of Galilee" (so NRSV, NASB, NIV, NAB, NET, ESV, RSV).Matt 15:29 wrote:Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
Which interpretation is to be preferred?
Stephen C. Carlson, Ph.D.
Melbourne, Australia
Melbourne, Australia
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
Stephen,
As for me I'm working my way through the works you referenced, but I recently read a paper written by Tony Pope in 1984 dealing with verbs of motion in Mark, which was eye opening for me. http://www.sil.org/acpub/repository/START12.pdf Your discussion has brought to mind the translation of the substantive παρουσία as "arrival." This obviously has telic implications.
As for me I'm working my way through the works you referenced, but I recently read a paper written by Tony Pope in 1984 dealing with verbs of motion in Mark, which was eye opening for me. http://www.sil.org/acpub/repository/START12.pdf Your discussion has brought to mind the translation of the substantive παρουσία as "arrival." This obviously has telic implications.
Scott Lawson
Re: Telicity of ἐλθεῖν (ἕρχομαι)?
That link has died. Are you able to provide another link for it?Scott Lawson wrote:Stephen,
As for me I'm working my way through the works you referenced, but I recently read a paper written by Tony Pope in 1984 dealing with verbs of motion in Mark, which was eye opening for me. http://www.sil.org/acpub/repository/START12.pdf Your discussion has brought to mind the translation of the substantive παρουσία as "arrival." This obviously has telic implications.
--
Tim Nelson
B. Sc. (Computer Science), M. Div. Looking for work (in computing or language-related jobs).
Tim Nelson
B. Sc. (Computer Science), M. Div. Looking for work (in computing or language-related jobs).
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
Easy to find with Google: http://www.sil.org/resources/archives/41199
Stephen C. Carlson, Ph.D.
Melbourne, Australia
Melbourne, Australia
Re: Telicity of ἐλθεῖν (ἕρχομαι)?
Espinsosa sounds more convincing to me, namely that ἦλθεν is telic. He discusses Matt 15.29 on pp. 59-60 of his diss.Stephen Carlson wrote:On the one hand, if ἦλθεν is telic, then the bolded phrase would mean "he came to [the shore] by the sea of Galilee" (so NJB, KJV, BDAG παρά C1bβ p.757 col. 2). On the other hand, if ἦλθεν is not telic, then it would mean "he went along the sea of Galilee" (so NRSV, NASB, NIV, NAB, NET, ESV, RSV).Matt 15:29 wrote:Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
Which interpretation is to be preferred?
I found this example in Chrysostom's De beato Abraham:
[00228] Εἶτα ὡς μετὰ τὰς πληγὰς ταύτας οὐκ εἶξεν ὁ Φαραὼ, λοιπὸν ὁ Θεὸς θάνατον τῶν πρωτοτόκων ἐπάγει·
[00229] εἶτα, ἵνα ἐπιτέμω
[00230] τὸν λόγον χρὴ γὰρ ἐπιτεμεῖν, ἵνα μὴ περὶ τὰ αὐτὰ εἱλούμενοι μὴ πληρώσωμεν τὴν ὑπόσχεσιν, ἐξῆλθον ἐκ γῆς Αἰγύπτου, καὶ ἦλθον παρὰ τὴν θάλασσαν.
[00231] Ἐστρατοπέδευσε Φαραὼ ὀπίσω αὐτῶν μετὰ πλήθους ἁρμάτων καὶ ἵππων·
[00232] ὡς δὲ εἶδεν Ἰσραὴλ τὴν παράταξιν, ἐφοβήθη.
[00233] Ἦλθον δὲ ἐπὶ τοῦ χείλους τῆς θαλάσσης·
[00234] καί φησιν ὁ Θεὸς τῷ Μωϋσεῖ, Τί βοᾷς πρός με;
[00235] καὶ μὴν οὐδὲν ἔλεγε Μωϋσῆς.
I presume Chrysostom didn't mean to say the Israelites went along the Red Sea.
Probably someone with access to the full TLG could discover other examples.
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
The Greek that is being discussed in those theses is coming up in some places in English letters! I'm finding that difficult to read and distracting.
Does my computer need something else to be done to it to display the Greek words properly in the Greek alphabet?
Also...
For the first thesis, a current address without searching within their site is; Rachel Maureen Shain, "The Preverb Eis- and Koine Greek Aktionsart" (M.A. diss., Ohio State University, 2009)
A current hyper-link for for the second one is; A. J. Espinosa, "Coming and Going in Koine Greek: Deixis and Aspect of Ἐρχομαι (B.A. diss, Yale University, 2010)
Does my computer need something else to be done to it to display the Greek words properly in the Greek alphabet?
Also...
For the first thesis, a current address without searching within their site is; Rachel Maureen Shain, "The Preverb Eis- and Koine Greek Aktionsart" (M.A. diss., Ohio State University, 2009)
A current hyper-link for for the second one is; A. J. Espinosa, "Coming and Going in Koine Greek: Deixis and Aspect of Ἐρχομαι (B.A. diss, Yale University, 2010)
Γελᾷ δ' ὁ μωρός, κἄν τι μὴ γέλοιον ᾖ
(Menander, Γνῶμαι μονόστιχοι 108)
(Menander, Γνῶμαι μονόστιχοι 108)
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
That's what happens when writers don't use Unicode fonts.Stephen Hughes wrote:The Greek that is being discussed in those theses is coming up in some places in English letters! I'm finding that difficult to read and distracting.
Stephen C. Carlson, Ph.D.
Melbourne, Australia
Melbourne, Australia
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
Same here.Tony Pope wrote:Espinsosa sounds more convincing to me, namely that ἦλθεν is telic.
Stephen C. Carlson, Ph.D.
Melbourne, Australia
Melbourne, Australia
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Re: Telicity of ἐλθεῖν (ἕρχομαι)?
Stephen Carlson wrote:That's what happens when writers don't use Unicode fonts.Stephen Hughes wrote:The Greek that is being discussed in those theses is coming up in some places in English letters! I'm finding that difficult to read and distracting.
Well, actually, looking at it again more closely, it seems to be intentional...Stephen Hughes wrote:Does my computer need something else to be done to it to display the Greek words properly in the Greek alphabet?
Example of transliterated Greek from RMS wrote:phulassō ... diaphulassō
Γελᾷ δ' ὁ μωρός, κἄν τι μὴ γέλοιον ᾖ
(Menander, Γνῶμαι μονόστιχοι 108)
(Menander, Γνῶμαι μονόστιχοι 108)