Ephesians 1:22 22 καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,
23 ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.
Have been mulling this scripture over for a couple years and the usual translations don't seem to make a lot of sense.
I'm thinking that αὐτὸν refers to πόδας not to αὐτοῦ.
So I would translate "literally as follows:
And all things he put under the feet of him, and (same, these, them) made head over all things…the church which is the body of him, the fullness of him, who all things in all fills.
Seems to fit the context better since the feet of him, given the analogy of, "the church which is the body of him," clearly refers to the Church. The sense of the verse is already that he has put all things under the church, i.e. the feet of him, it is therefore quite consistent with the sense of the verse to say that he has made them, the feet head over all things.
It seems almost a play on words, a sort of humorous expression, i.e. He has put all things under his feet, and made the feet the head over all things.
He then finishes by emphasizing that he is speaking of the church which is his body.
Would it be possible to translate αὐτὸν as, "same," "these," "them" or something similar?
Thanks
Ephesians 1:22…the feet as head over all things
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Re: Ephesians 1:22…the feet as head over all things
αὐτὸν is singular. πόδας is plural. Your idea fails a simple test of grammatical concord.
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Re: Ephesians 1:22…the feet as head over all things
Is it possible then that αὐτὸν refers to ἐκκλησίᾳ , which I take it is singular?timothy_p_mcmahon wrote:αὐτὸν is singular. πόδας is plural. Your idea fails a simple test of grammatical concord.
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Re: Ephesians 1:22…the feet as head over all things
αὐτὸν is masculine. ἐκκλησίᾳ is feminine. Same issue.
Re: Ephesians 1:22…the feet as head over all things
Besides what Timothy said, your second suggestion cannot work also because "αυτον" cannot point to something not yet in focus, and "η εκκλησια" has not even been mentioned yet. Also, "παντα υπεταξεν υπο τους ποδας αυτου" is just a figurative expression for "he subjected all things completely to him", and "αυτον εδωκεν κεφαλην υπερ παντα τη εκκλησια" is likewise figurative for "he gave him to the assembly as the one with complete authority over all things". Does that make sense?goyomarquez wrote:Ephesians 1:22 22 καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,
23 ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.
Have been mulling this scripture over for a couple years and the usual translations don't seem to make a lot of sense.
I'm thinking that αὐτὸν refers to πόδας not to αὐτοῦ.
δαυιδ λιμ
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Re: Ephesians 1:22…the feet as head over all things
First, please remember that forum rules require the use of a real name. A moderator will help you set up your account to display this if you request it.
Secondly, just to review, a pronoun gets its number and gender from its antecedent. It gets its case from how its used grammatically in the sentence. Any beginning grammar should help with this concept.
Secondly, just to review, a pronoun gets its number and gender from its antecedent. It gets its case from how its used grammatically in the sentence. Any beginning grammar should help with this concept.
N.E. Barry Hofstetter, M.A., Th.M.
Ph.D. Student U of FL
Instructor of Latin
Jack M. Barrack Hebrew Academy
καὶ σὺ τὸ σὸν ποιήσεις κἀγὼ τὸ ἐμόν. ἆρον τὸ σὸν καὶ ὕπαγε.
Ph.D. Student U of FL
Instructor of Latin
Jack M. Barrack Hebrew Academy
καὶ σὺ τὸ σὸν ποιήσεις κἀγὼ τὸ ἐμόν. ἆρον τὸ σὸν καὶ ὕπαγε.
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Re: Ephesians 1:22…the feet as head over all things
David it makes sense, in the sense, that I understand your argument but I can make no sense of the part of the expression " gave him to the assembly as…"David Lim wrote: Besides what Timothy said, your second suggestion cannot work also because "αυτον" cannot point to something not yet in focus, and "η εκκλησια" has not even been mentioned yet. Also, "παντα υπεταξεν υπο τους ποδας αυτου" is just a figurative expression for "he subjected all things completely to him", and "αυτον εδωκεν κεφαλην υπερ παντα τη εκκλησια" is likewise figurative for "he gave him to the assembly as the one with complete authority over all things". Does that make sense?
What could it possibly mean that God gave Jesus to the assembly?
Thanks
Goyo Marquez
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Re: Ephesians 1:22…the feet as head over all things
The answer to that question strays more into theology than is appropriate for this board, but it seems that God giving Christ to the church is a readily comprehensible idea.goyomarquez wrote:What could it possibly mean that God gave Jesus to the assembly?
It's also possible that Paul's thought is betraying its Hebrew origins and εδωκεν means something more like 'placed' (as Hebrew נתן).
Re: Ephesians 1:22…the feet as head over all things
Indeed. I think we can say without going into interpretation that "gave him as head ..." has to imply "made him the head ..."timothy_p_mcmahon wrote:The answer to that question strays more into theology than is appropriate for this board, but it seems that God giving Christ to the church is a readily comprehensible idea.goyomarquez wrote:What could it possibly mean that God gave Jesus to the assembly?
It's also possible that Paul's thought is betraying its Hebrew origins and εδωκεν means something more like 'placed' (as Hebrew נתן).
δαυιδ λιμ