In context, τιμή seems to imply financial support as part of honoring them, especially when the earlier part about widows is taken into consideration.1 Tim 5:17 wrote:Οἱ καλῶς προεστῶτες πρεσβύτεροι Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ· ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
The connection between honor and finances is also clear in Mark 7:9-13 (and some other passages):
In Plato's Protagorus (314) it seems to refer to the price of a lesson in this lovely quote (which is well worth reading more than once!):Mark 7:9-13 wrote:Καὶ ἔλεγεν αὐτοῖς· Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε· Μωϋσῆς γὰρ εἶπεν· Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί· Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί, ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
Perhaps that's a concept related to our 'honorarium'? In the Scaife Viewer, the Word List gives this interesting definition:Protagorus (314) wrote:μαθήματα δὲ οὐκ ἔστιν ἐν ἄλλῳ ἀγγείῳ ἀπενεγκεῖν, ἀλλʼ ἀνάγκη καταθέντα τὴν τιμὴν τὸ μάθημα ἐν αὐτῇ τῇ ψυχῇ λαβόντα καὶ μαθόντα ἀπιέναι ἢ βεβλαμμένον ἢ ὠφελημένον.
Which brings me to διπλῆς τιμῆς ... how should I understand that phrase? Are there any particularly good articles that I should look at? Or other quotes from the classical literature or other sources that are particularly helpful?τιμή that which is paid in token of worth