Someone wrote on the Christianity Stack Exchange page:
https://christianity.stackexchange.com/ ... respassersThe version that appears in The Didache uses the word for "debts" (οφειληματα) rather than trespasses (παραπτωματα). (It seems that there are two variants - one that contains the phrase "as we forgive our debtors" (https://www.psalm11918.org/References/A ... dache.html), and another that does not).(https://www.ccel.org/l/lake/fathers/didache.htm) The Liturgy of St. James, which is the oldest eastern Liturgy still used also uses the term for "debt" rather than "trespass".
The Pulpit commentary on Matthew 6:12 comments: "The 'Didache,' 8, gives the singular, ὀφειλήν (cf. infra, Matthew 18:32), which Dr. Taylor ('Lectures,' p. 62) thinks is preferable. The singular, especially with "debtors" following, would very naturally be corrupted to the plural."
However , the Textual Criticism website has a copy of the Greek without "Forgive us our debts" and says:
Loeb's Classics Library is generally very good quality, so it would be unusual for them to make a mistake about this.Greek Text : - Taken from Loeb's Edition of The Apostolic Fathers
...ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς· τὸν ἄρτον ἡμῶν τὸ ἐπιούσιον δὸς ἡμῖν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς οφειλέταις ἡμῶν...
I am not looking to solve a translation issue or to interpret the meaning of the text, but rather to see what Greek words the Greek hard copy has.