Mendele: Yiddish literature and language ______________________________________________________ Contents of Vol. 1 no. 124 December 11, 1991 1) Hasidism in America, -ekhe (Hershel Bershady) 2) Some thoughts on an anniversary of sorts (Noyekh Miller) 1)---------------------------------------------------- Date: 05 Dec 91 22:50:58 EST From: "Dr. Harold Bershady" Subject: der rebbe, and ekhe Herzliche dank to Bob Rothstein and Noyekh Miller for words and citation to "Sha, sha der rebe geyt." They gave me great pleasure. I'm interested in Noyekh's point that these songs mocked Hasidism. I don't think I even heard of Hasidism until I was in college and read some Buber (late 1940s). But then, I remember that the favorite khazn of my grandparents was one "Elyeh," who used to come twirling and dancing and singing into shul looking like a bewiskered cherub. In recollection, his actions seemed to correspond to some of Buber's descriptions of Hasidic practices. _If_ he was a member of a Hasidic sect -- a big and doubtful if -- how to understand mocking him and his kind? In any case this raises the issues of sectarian (efsher also political) differences and accomodations -- grist for the sociological mill, but not unimportant. on "ekhe" endings and such like: In following the discussions in Mendele and searching an imperfect memory, I wonder whether use of such endings implies social distance between user and referrent? My grandparents and their friends, who are becoming the taxicab driver to the sociologist, had actual nicknames for people they knew well -- Yankel tsop (Jack of the goat's beard), Rukhl die royte (Rachel of the red hair), etc. People who were above or below them, or at some remove, were, I think, given these somewhat more formal names -- that is names of location or occupation or, frequently in the case of women, their husband's _last_ names. Was this practice more widely followed? Hershel 2)---------------------------------------------------- Date: 10 Dec 91 From: nmiller@trincc Subject: An anniversary By the sheerest chance (note that I feel constrained to say so) I've just learned that today is the 200th anniversary of the death of Jacob Frank. Like the Baal Shem Tov, Frank was born in Podolia in 1726, a quarter century later than the Besht. Both were brought up in the wake of Shabtai Zvi. Both were charismatics. In other respects, two men could not have been less alike, and the movements they spearheaded had radically different careers: Hasidism only began to take off after the Besht died, while the Frankist movement per se essentially disappeared with its founder's death. But that may in fact be overstating things a bit. For, as Scholem and others have pointed out, Frankists were active in the Haskala and the Enlightenment. A large topic, no time for it here. But which brings me to my reason for writing. We've used these two labels for so many years that they've lost most of their explicatory power. And since we are all like it or not products of the 18th Century, it would do us a world of good to look at things afresh. And to ask of historians that they help us by re-examining the cultural as well as social contradictions of the period. What I _don't_ mean is some sort of antiquarian tracing of weird threads, like the one about Frank's nephew who turned down the job as successor only to turn up as a Jacobin during the French Revolution. What I _do_ mean is the kind of investigation that helps us understand these things as plausible and ordinary, much as we would want our epoch, with all of its meshugas, to be understood by those who read about us in the year 2191. What does this have to do with Mendele? It doesn't. Wrong venue. Why then this message? Because it's a shande un a kharpe, that when Orthodox and Reform Jews have their respective lists, as do specialists in the 1st Century (IOUDAIOS: outstanding, arguably the best list on any subject), that there shouldn't be a _single_ Internet forum for the discussion of secular topics. Given the wealth of talent out there it's a genuine mystery. Maybe one of our members will take the hint? Noyekh ______________________________________________________ End of Mendele Vol 1.124