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Oppiliappan List Archive: Message 00160 Apr 2004

 
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SrI:
 
Dear SrI VaradarAja BhakthAs :

Let us conclude today the eleventh and final (Phalasruthi)
Paasuram  of Thirucchinna Maalai ( Paasuram 279  of 
Desika Prabhandham).
 
Paasuram 279 is the Phala Sruthi Paasuram . Here Swamy Desikan
states that our PoorvAchAryAs were intensely familiar with the essence
of the meanings of the three rahasyams and he sang about those meanings 
in ThiruchinnamAlai Prabhandham . Swamy Desikan states further that 
these ten Paasurams of ThiruchinnamAlai dealing with Lord VaradarAjan
as the embodiment of the meanings of the three rahasyams would be 
sheer joy for the ears of  those , who are not enamoured by the alpa
Sukhams of SamsAric world.

279. maRaittalayil  isai  yezhutthil vaNangum vaakkin
             amanthiratthil naalu yezutthAm ThirunAmatthhil
        niRaitthu ilahu vERRumayil iraNDAm onRil
             NedumAl tann geethaiyellA(m)  niRaintha sollil
        uRaytthavar kaNDu uraiyttha poruLAn yellAm
             Uyarviratha AruLALa PerumAl tEsin
        tiRatthil-iyayai Thirucchinna Maalai patthum 
             sevikku inithAm siRRibham isayAthArkkE 

Salutations to Thirumanthiram/AshtAksharam
***********************************
" MaRai Talayil isai yezhutthu " : The first aksharam of
AshtAksharam is PraNavam ; it is seen at the beginning 
and end of the Vedams .

" VaNangum Vaakkil " : the second and third aksharams 
are found in " Nama: " sabdham , which is the sabdham for
expressing  vaNakkam ( reverential salutations to SrIman
NaarAyaNan) .  

The next four aksharams are constituted by "NaarAyaNa "
sabdham ( Naa+ra+ya+Na aksharams) and that adds up 
sofar to 7 Aksharams in the AshtAksharam . Swamy  Desikan 
describes the sacred nAmA ( ThirunAmaa) of the Lord as :
" manthiratthil naalu yezhutthAm ThirunAmatthil ". 

The 8th aksharam that completes the AshtAksharam
and lets it shine is the 4th case(aaya)  riding over the NaarAyaNa 
sabdham  ( niRaitthu ilahu vERRumayil).

Salutations to The second rahasyam: Dhvayam
*************************************
" iraNDAm onRil " : Dhvayam is the manthram with 
two parts ( Poorva and Utthara BhAgams) and yet shines 
as one unified king of Manthrams .

Salutations to the 3rd Rahasyam: Charama SlOkam
******************************************
" NedumAl tann Geethai yellAm niRaintha sol " : The charama
slOkam (soll) that has all the meanings (yellAm niRaintha) of
EmperumAn's SrI Sookthi of Bhagavath GeethA ( NedumAl 
tann geethai). 

The PoorvAchAryA's Familiarity with the meanings of the 3 Rahasyams
******************************************************
"uRaitthavar kaNDu uraittha PoruL " : Our great PoorvAchAryAs
were fully familiar with ( uRaitthavar KaNDu ) the deep meanings of 
these three rahasyams  . They performed upadEsam for us about
these esoteric meanings and helped us comprehend  the object of 
the meanings of these rahasyams ( uraittha prouLAna yellam ).
They pointed out who is that object at the center of these 
three rahasyams .

Who is that central object ?
*********************
He is none other than the Lord of Hastigiri , who has 
taken the vow of SaraNAgatha RakshaNam ( uraittha
poruL yellAm uyar viratham AruLALa PerumAl) .
The uyar viratham ( the lofty vow or dheekshai) is
SaraNAgatha RakshaNa vratham announced through
the Charama slOkam . Lord VaradarAjan's Moola 
vigraham (dhruva bhEram) displays on one of His
hands the message " Maa Sucha: " (Do not grieve)
even today.   

The Ten paasurams of ThiruchinnamAlai are about His Vaibhavam
*****************************************************
" AruLALa PerumAL tEsin tiRatthil iyai Thirucchinna Maalai Patthu":
The ten Pasurams of Thirucchinna Maalai are about the elaboration of
the Vaibhavam of this Rahasya Thraya Moorthy , Lord VaradarAjan.

Who is pleased by these ten Paasurams of Thirucchinna Maalai?
*************************************************
" " SiRu inbam isayAthAr sevikku  inithAm " : These paasurams 
would be delectable feast for the ears of those who are not 
swayed by the trivial and nonlasting sukhams offered by 
Samsaric way of life . 

After the Thirucchinna Maalai Prabhndham , Swamy Desikan 
went on to elaborate the grand meanings of the Three rahasyams 
with additional prabhandhams : Thirumanthira Churukku 
( 10 Paasurams ); Dhvaya Churukku ( 12 Paasurams) and 
Charama SlOka Churukku (  11 Paasurams ). As the first 
step towards the elaborations on these three rahasyams with 33
Paasurams  , Swamy  Desikan completed his salutations to
the 12 NaamAs of the Lord with a Prabhandham named 
" Panniru ThirunAmam ". We will study " Panniru ThirunAmam " 
next before  offering our salutations to the three Churukkus on
the Rahasya Thrayam .
    
NaarAyaNa , NarAyaNa , NaarAyaNa
Daasan ,  Oppiliappan Koil VaradachAri Sadagopan
 
Srimate Sri Lakshminrisimha Divya Paduka Sevaka
SrivaNN  SaThakopa Sri Narayana Yatindra Mahadesikaya Nama:



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