IndhIvaradhaLa-SyAma: PuNDarIkanibhEkshaNa: Dhrutha kOdhaNDa-thUNIrO RAAMA YEVA GATHIR-MAMA --Raama KarNAmrutha SlOkam ( Neela mEgha SyAmaLan with the lotus soft and beautiful eyes is Lord Ramabhadran with KOdhandam and arrow in His hand is my sole refuge). visAla nEthram paripoorNa ghAthram SitA KaLathram sura-vairi-jaithram KaruNya paathram jagatha: pavithram SRI RAAMARATHNAM PRANATHOSMI NITHYAM --Raama KarNAmrutham SlOkam ( I prostrate before the gem of Raghu Vamsam , Raama Rathnam always. I bow before that Lord of SitA Devi known for His broad eyes , and majestic , upright body . He is the abode of mercy and the unfailing victor over the enemies of the DevAs.He is the most sacred ParamAthman in all the worlds. I bow before Him always ). SrI: Dear SrI Raama BhakthAs: adiyEn will cover the rest of the slOkams of SrI ParamArTa Sthuthi in this final posting . SlOkam 6 ******** krupaNA: sudhiya: krupAsahAyam SaraNam ThvAm RaNapungava PrapannA: apavarga-nayAdh-ananyabhAvA: varivasyA rasam yEkam aadhriyanthE Oh Lord Vijaya RaaghavA! Oh The most celebrated (foremost) among Warriors(RaNa Pungava)! Those buddhisAlis (SudhiyA:) who recognize their unfitness to stand up to the rigors of practising Bhakthi yOgam feel importunate (krupaNA:)and perform SaraNAgathi at Your holy feet fully knowing that You are the ocean of Mercy and that You will protect them. They are clearly aware of Your KaruNai as Your primary help ( KaruNA SahAyam ) and perform SaraNAgathi as prapannAs ( ThvAM SaraNam PrapannA:). They do not get distracted by any tatthvam except Your anantha kalyANa guNams and SaraNAgatha rakshaNa Vratham (ananya BhAvA:) and perform prapatthi unto You . They wish for only one Phalan ( YEkam aadhriyanthE). What is it these Sudhiya: wish a svboon form You? They only seek the kaimkarya Aanandham (VarivasyA Rasam )to You and Your Devi at SrI Vaikuntam as a sukham arising from Moksha Sidhdi. SlOkam 7 avadheerya chathurvidham pumarTam BhavadharTE viniyuktha jeevitha: sann labhathE Bhavatha: phalAni janthu: nikhilAnyathra nidharsanam JaDAyu: Oh Lord of Thriupputtkkuzhi! Any embodied jeevan , which casts aside the four kinds of PurushArTams (Dharma-ArTa-Kaama-Moksham) and places its life as samarpaNam in Your service gets in return from You fruits of every kind (Bhavatha: nikhilAni phalAni labhatE). In this matter , JaDAyu is the prime example ( athra JaDAyu: nidharsanam). During Your incarnation as SrI Raamachandran ,the eagle king JaDAyu fought with RaavaNan to free Your dear Consort from him and got mortally wounded. It gave all what it had inspite of its advanced age. It fought heroically without asking anything in return from You. What did you do for that noble JaDAyu? You blessed JaDAyu superior worlds and then Moksham. For those , who perform kaimkaryam to You without anticipating anything in rturn all the isvaryams in this and the other world come their way automaticaly. SlOakm 8 ********* SaraNAgatha-rakshaNa-vrathI maam na vihAthum RaNapungavaarhasi Thvam vidhitham bhuvanE VibhIshaNO vaa yadhi vaa RaavAna ithyudhIritham tE Oh Lord of Thirupputtkkuzhi! Foremost among Your Vrathams is that of protecting those who perform SaraNAgathi at Your Thiruvadi .You are the SaraNAgatha RakshaNa DhIkshithan. It is not fit for You as the one who has undertaken SaraNAgatha RakshaNa dhIkshai to abandon adiyEn SaraNagata-rakshaNa vrathI Thvam maam vihAthum na arhasi). People of the world know very well Your command to SugrIvan at Sehtukkarai (TE udhIritham bhuvanE vidhitham): Be it VibhIshaNan or RaavaNan himself bring them to Me . I will grant them abhayam .When You are known all over the world for this Vratham , adiyEn alone should not be abandoned by You inspite of my paapams .That wont be consistent with Your role as Sarva-lOka SaraNYan. SlOkam 9: ********* BhujagEndhra GaruthmadhAdhi labhyai: Thvadhanuj~naa- Anubhava pravAha bhEdhai: SvapadhE RaNa-pungava Svayam mE paricharyA vibhavai: parishkriyETA: Oh Vijaya RaaghavA! At Your Supreme abode (Sva padhE) AdhisEshan ( BHujagEndhra:), GaruDan , the other Nithya Sooris as well as Muktha Jeevans enjoy You in a manner befitting Your wish . Their enjoyment overflows as flood in many directions . Many special kaimkaryams that please Your ThiruvuLLam arise form their kaimkarya prApthis. It is adiyEn's prayer to You for gaining such kaimkarya prApthi at Your Parama Padham . The anubhavam of enjoying You should blossom forth in the shape of many Kiamkaryams to You. Those kaimkaryams should be accepted by You and should cause pleasure to You. It is well known that You feel happy over nishkAma Kaimkaryams by ParamaikAnthis. SlOkam 10: *********** vimalAsaya VenkatEsa JanmA ramaNIyA RaNapungava-prasAdhAth anasooyubhi: aadharENa bhAvyA ParamArTa-sthuthi: anvaham prapannai: This delectable (RamaNIya ) eulogy named ParamArTa sthuthi arose from the VenkatEsa Kavi of blemish free mind . This happened as a result of the grace of Thirupputtkkuzhi VijayarAgava PerumAn. The PrapannAs , who have performed SaraNAgahti at the Thiruvadi of the Lord get cleansed from the dhOshams such as Jealousy and intolerance. May Those PrapannAs free of dhOshams recite this Sthuthi daily with sraddhA and gain the anugraham of SrI Maragathavalli SamEtha Sri Viujaya Raaghavan! On the way to our PuNya BhUmi to participate in the Swamy Desikan focussed KshEthrAdanam , adiyEn seeks the blessings of PrapannAs and the great ones (MahAnthO anugrahNanthu)! adiyEn's journey would start with the avathAra Sthalam of Swamy Desikan , His agrahAra Dhaivam , SrI DhIpa PrakAsan , who was eulogized in SrI SaraNAgathi DhIpikai and will move on to His AarAdhana Moorthy,Lord VaradarAjan on top of Hasthigiri. >From Kaanchi it will continue on to ThiruvahIndhrapuram, where he blessed us with many SrI Sookthis and attend the Adi Pooram celebrations (GodhA Sthuthi)there. Next the RathnAngi Sevai of Uthsavar Oppiliappan (Ponnappan ) and BhUmi Devi with MaaNikka KoNDi) on their golden rathams and the adhyAsccharya Sevai of Moolavar ThiruviNNagarappan (DakshiNa VenkatEsan). Subsequent to that stay at my birth place , adiyen plans to move on to SrIrangam , where Swamy Desikan ascended to parama Padham. The final stop would be the dhivya Desam , where DayA sathakam originated (Thirumalai) and the blessings of UdhayAsthaman Sevai on August 15. With the Sevai of Lord Venkata KrishNan at ThiruvallikkENI and Azhagiya Singar (TweLLiya Singham ) , this special and brief journey should conclude. adiyEn's thanks to all the BhaagavathAs , who have supported many kaimakryams oer the past few years. may the Dhivya dampathis bless you all! AdiyEn plans to bring with me the final version of Volume I of the Life and Vaibhavam of the 12 AzhwArs. This volume contains the lives and audio recitations of the dhivya prabhandhams of PeriyAzhwAr, Godha PirAtti, ThiruppANar and ThoNDaradippodi. Kavi-taarkika SimhAya KalyANa-guNa-saalinE SrimathE VenkatEsAya VedAntha GuravE nama: SrI VijayarAghava ParabrahmaNE Nama: Swamy Desikan ThiruvadigaLE SaraNam, Daasan , Oppiliappan Koil VaradAchAri SadagOpan
Home Page
http://www.ibiblio.org/sripedia |
oppiliappan-subscribe@yahoogroups.com To subscribe to the list |