AchArya
Hrdhayam
pathAm
pathu
sUthram
228-17
1. I SWEAR BY
YOU/PERIYA-PIRATTI- LEAVE ME NOT OH!LORD. -thiru-ANai-nin-ANai
2. THIS IS ALL BECAUSE OF
YOU/YOUR SELAM-SEIDHIP
PIZHAI.
"thalai misaiyAi
vandha thALgaLaip pUNdu pOgAmal thaduthuth thiruvANai ittuk, kUsam seiyyAdha
seidhip pizhai'
1.thiru-ANai-nin-ANai
swAmi nam-AzhwAr
realises that the archirAdhi, the royale receiption, the unblemished and
unalloyed, infinite affection are visions as bestowed by the Lord sri Almighty.
However, he wanted the Lord not to leave him at all at this juncture or
subseqently. Hence, AzhwAr literally clasps the Lord's divine feet and
practically stops him from proceeding away from Him. He also spreads out
an indefensive net/Order/promise/oath -"thiru-ANai
-nin-ANai-kaNdAi" thiru-voi-mozhi 10-10-2;
'You should
not leave me henceforth- ini nAn pOgal-vottEan'
10-10-1;
'thalai mEal
puNaindhEan charaNangaL'--I have adorned the divine feet of the Lord -
10-6-6;
thiur-ANai-nin-ANai kaNdAi: I swear by
You, Oh!Lord You should not leave me; swear by periya-pirAttiyAr-Oh!Lord You
should not leave me' are the words.10-10-2;
sriman nArAyaNA
asks AzhwAr : AzhwAr, you know very well that as per the nature and attribute of
the soul, you shold not demand such action/inaction from my side. Is it
fair?
The reply
is:-
2.SEIDHIP PIZHAI
nEsam sedhu
vunnOdu-vuyir-vEaRanRi voNNagaVEA: Kindly recall what
happened earlier. That is exactly what I tried to do. I wanted to distance
myself from You, considering my smallness and Your bigness. You swooped down on
me, entered my heart, mixed with me obliterating the difference between You and
me. Having done everything, now You try to blame it on me. Whose intiative and
action was it all along, Oh! Lord. It is the mistake of the deed on Your
part.
That is here
termed as -seidhip pizhai. -
'nEsam
seidhu-ennai-vuyir vEARanRi voNRAgavEa-kUsam seiyAdhu
koNdAi....'
10-1;
AzhwAr further,
submits justifications for the Lord not to leave him.
vanamamalai
padmanabhan
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