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Oppiliappan List Archive: Message 00097 Aug 2004

 
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Summary of Comments  by SrImath AakkUr Andavan(V.Sadagopan):
 
Swamy  Desikan enjoyed Maanasa SaakshthkAram 
of the Paadhukais in the Chithra Paddhathi . When that 
joyous anubhavam faded suddenly , Swamy  Desikan was
brought back to the reality of the terrors of SamsAram ,
which is the enemy   of Bhagvath anubhavams and Kaimkaryams
to the dhivya dampathis.He got frightened and performed Prapatthi
to the Paadhukais at the beginning of the NirvEdha Paddhathi . That
request was not responded to quickly due to his PrArabdha sEsha 
karmAdhinam ( power of the residual PrArabdha karmAs ) or due to
Bhagavath Sankalpam . It became clear to Swamy Desikan that 
there would  be some more time to stay in the embodied state in
the SamsAram due to Prapthi bhandhaka KarmAs . His longing for
enjoying ParipoorNa Aaanandham thru Bhagavath anubhavam 
was intense . He became overtaken by nirvEdham (despair ) and 
disgust . Swamy Desikan was very disappointed that the most powerful 
and merciful Paadhukais did not grant him Bhagavathanubhava
Poorthy and uninterrupted Kaimkarya PrApthi ( nirvigna kaimakrya 
prApthi) . As a Prapannan and as one without any recourse ( 
aakinchanan) ,
SWamy  Desikan  was saddened by the indifference of the Paadhukais 
and 
cried out loud with  nirvEdham . The paadhukais responded to the 
appeal 
and agreed to fulfill his wishes soon and set the stage for the next 
Paddhathi ( Phala Paddhathi) .
 
The messages given by Swamy  Desikan in this NirvEdha Paddhathi
for the Mumukshus ,  Who are eligible for Moksham at the end of their
lives are : (1) Clarity in  the matters of one's Svaroopam and UpAyam
for gaining the ultimate PurushArTam of Moksham (2) Desire for 
and efforts to gain blemishless MokshAnubhavam (3) Disgust 
( jigupsai) over SamsAram , which is counterproductive to gain
Moksham (4) desire to accelerate the efforts to gain ParipoorNa
BrahmAnandham , which one can experience only in Parama 
Padham (5) developing nirvEdham over all obstacles so that one can
be blessed with ParipoorNa BrahmAnandham (6) intensification of 
this sense of nirvEdham day by day (7) Fear of sins that lead to
Yama lOka anubhavam ( sufferings in  narakam  with YaathanA 
SarIram ) by aprapannAs ( those who have not performed 
Prapatthi ), (8) Distaste for assoicationn with aasura prakruthis
(9) Eagerness to be associated with dhaiva prakruthis and
(10) Total faith in SadAchAryAs as UpAyam and following their
anushtAanams to stay away from sins that interfere with gaining 
the Phalan of Moksham .
 
The NirvEdha Paddhathi was created by Swamy  Desikan for
two reasons  (1) for the daily use by the Mumukshus for 
understanding 
the different modes of nirvEdham (nirvEdha PrakArams) that they 
have to be familiar with  and (2) to celebrate the nirvEdha seelathva
guNams of SadaAchAryans .          





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