| kuRungudikkEA ennai 
vuithidumin nambi is 
nam-AzhwAr: It is well known that sri vadivazhagia nambi is swAmi 
nam-AzhwAr. Like emperumAnar who became a manifestation of sri parthasarathy, 
magizh-mARan as per the promise of nambi is indeed but nambi  and of course 
it is well known that sri emperumAnAr is -mARan adi paNindhu vindhavan 
. nam-pAduvAn: The rich cultural heritage including 
nam-pAduvan,kaisika purANam are few more feathers in the crown of 
nambi. nature: 
The nature's beauty cannot be described or narrated. The whole area 
around thirukkuRungudi would be scorching with heat. Reach thirukkuRungudi, the 
clouds would be hanging low and playing with each other. A closer scrutiny 
of"thavaLa iLam piRai" and "akkum puliyin" thiru-mozhi-s,9-5 and 9-6, 
respectively, throughout will reveal this fact more 
distinctly. thirumangai 
mannan's eternal abode: Like AndAL who wanted Herself packed off to 
Lord krishNA- madhuraip purathu ennai vuithidumin, yamunaikk karaikkennai 
vuithidumin, pANdi vadathennai vuithidumin and so on, thirumangai AzhwAr who is 
supposed to have relished and cherished all the divya-dEsam-s longs for 
thirukkuRungudi and desires for this. Thiru-mozhi 9-5 is replete with his 
pleas. 'kOla maNi nEr kozhikkum,. 
kuRungudikkEa ennai vuithidumin" 'kollai vaLar ilai mullai, 
pulgu kuRungudikkEa ennai vuithidumin'  and so on and so 
forth. The final pAsuram is heart rending. 
 "thiru-mA-magaLaip 
peRRum en nenjam kOil koNda" Even after having thiru-mA-magaL the great 
patta magishi, the Lord of thirukkuRungudi resides in my 
heart. and ultimately kaliyan reaches 
thirukkuRungudi as his eternal abode. thirukkuRungudi 
better than vaikuntham: NO Exaggeration. 
Edu vyAkyAnam for the 11th pAsuram of 5-5 : aRiyak kaRRu 
vallArgaL : 'aRindhu kaRkaiyAvadhu" sRi 
vaikuNdathilEA nithya sUrigaL naduvEa irukkiRa iruppilum kAttil,guNAdhikyam 
vuLLadhu ennumidathia aRindhu abhyasikka vallargaL' " What is learning about thirukkuRungudi 
properly?: To realise that being in thirukkuRungudi is better than being in 
srEvaikuNtam in the company of nithya-sUri-s as the auspicious qualities sparkle 
in thirukkuRungudi.  guNAdhikyam-saulabhyAdhigaL 
-arumpadhavurai. Conclusion: One can go on like this talking about nambi of thirukkuRungudi. 
Smt. SumithrA varadaRajan triggered these thoughts in my mind when she talked of 
divya-dEsam-s as offices of the Lord. Further, there was a feeling that many 
people do not know much about this divya-dEsam. Hence, this gave me an 
opportunity to run through the great vyAkyAnam-s about the great divya-dEsam and 
about the great vadivazhagia nambi.  no offence 
meant. Thank YOu, Hence, kUthan imayavar kOne, muRRuLagALi 
ninRa kuRungudikkEA ennai vuithidumin rAmAnuja dAsan vanamamalai padmanabhan Tailpiece:  "  pAr 
yEARu perum bAram thErap,   pANdu bhArathathuth thUdhiyangi, 
pArthan selvath thEarEARu sArathiyAi, 
edhirndhAr sEAnai, serukkaLathuth thirAl azhiyach 
seRRAn thannai... ..." thiuru mozhi 
2-10-8 
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