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Oppiliappan List Archive: Message 00169 Aug 2004

 
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Great Wall of lankA
mum-madhiL ilangai
 
When siRiya thiruvadi visited lankA, he was greatly surprised by the three protections lankA had and this is mentioned by sri vAlmiki;
sri thiru-mangai mannan in
thiru-ezhu-kURRirukkai 1= talks of this aspect;
"mum-madhiL ilangai"
Here three walls are mentioned.
 
a. The wall of water ; b. The wall of mountains and c; The wall of forests.
 
sri lankA was surrounded by water. the inner circle is mountains and forests. Then the great grand wall built around the city.
 
rAvanA however was thinking that this wall was His security. This was pierced by sri rAma's arrows.
 
" madhiL ilangai kOvai vEya-siali kunithAi" 4-3-1 of thiru-voi-mozhi;
EDU: "sarva rakshaganAna perumALai vittu, madhilai 'rakshagam' enRirundhAnAyiRRu; idhiREA, thAn thanakku paNNikkoLLum 'rakshai'"
Class indeed.
 
Ignoring the saviour of the whole worlds, rAvanA considered the wall as his security. This is ones own man-made protection.
'I am the king of the lankA =the lankA protected by walls"  were his egoistic thoughts which was vanquished alongwith him.
 
 
This is again mentioned by kaliyan in periya thiru-mozhi 6-8-5
"kal Ar madhiL sUzh kadi ilangai.."
The lankA surrounded by strong stone walls.
 
Again AzhwAr reiterates the wall of water. "madhiL nEr ilangaiAr kOvai allal seidhu.." periya thiru-mozhi 8-6-3;
 
And further,
"shEma madhiL sUzh then-ilangai" 8-6-5;
The lankA which was surrounded by walls of safety and ruled by rAvanA whose heads and arms were cut off by sri rAmA.
 
The Moral of the story: He is our protector. Any other man made protection/self protection may not shelter us  in the long-run and in the ultimate analysis.
Though, vAlmiki and AzhwAr-s have talked high of the Great walls of lankA, ultimately the message is He is the saviour.
 
(to be continued)
vanamamalai padmanabhan
 
 
 
 

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