SrI:
Dear Swamy Desika BhakthAs
:
Let us study 6 more Sahasra
NaamAs of Swamy Desikan today :
742)
Saara Sangraha
kruthE nama:
Salutations to the AchAryan , who blessed
us with
the chillaRai rahasyam of Saara
Sangraham .
The essence of vishayams that the
Mumukshus
should know are covered in this chillaRai
rahasyam.
743)
nyAsigrAhyaagrAhya vibhAga vidhE nama:
Salutations to the AchAryan , who knew the
things to be
practised and the things to be rejected by
a Prapannan
and recorded it in Saara Sangraham for our
benefit .
These "dos and don'ts" relate to the topics
covered in Saara Sangraham
under the chapter of ThyAjya upAdhEya
vibhAgam . For instance ,
Some of the Bhagavath-BhakthAs will
not abandon dEvathAnthara-
sambhandhams because of their desire for
insignificant Phalans .
Swamy Desikan instructed ParamaikAnthis to
stay away from
such people with dEvathAnthara Sambhandhams
.There are others ,
who might wait to be blessed with kshudhra
phalans but will
approach BhagavAn only for the same . One
such person is
King Ambhareeshan . Such
bhakthAs will reject dEvathAntharams .
Even BhagavAn celebrates such bhakthAs. One thing is clear.
There will be no harm to Moksham by seeking alpa phalans
from
the Lord . Such effort only blocks
Bhagavath anubhava rasam .
Further , Prapannan's code of conduct for
pravrutthi (engagement)
and nivrutthi ( abandonment ) acts by Manas
, Vaak and Sareeram
should have the following features
:
1. The svaroopam of Manas , Vaak and
Sareeram(Three KaraNams)
are unconditional servants (sEsham) to the
Lord (Sarva Seshi).
2.They are under the total control of the
Lord.
3. Any fruits arising from their activities
belong only to the Lord.
744) prapanna
sveekruthi krutha poorthyapoorthy vichArakAya nama:
Salutations to the AchAryan , who assessed
the plus and minuses
that Bhagavan experiences , when He accepts
the Prapatthi of a jeevan.
These are covered in the ChillaRai rahasyam
of Saara Sangraham .
For the Jeevan , who has performed Bhara
SamarpaNam , there are no more
activities to initiate for his own
protection . It is all the Lord's responsibilities .
Jeevan has no want or worry in this matter. The Jeevan has only one factor
that is missing .
As long it stays in the embodied
state in this world before
arrival at Sri Vaikuntam, it can not experience ParipoorNa BrahmAnandham
.
Hence for the jeevan , there is a
dimunition in BhOgam , while here .
For Iswaran , there is no dimuniiton on
BhOgam. His anubhavam based
on the ownership of Ubhaya VibhUthi is full
and perfect . Iswaran however
has a dimunition in the act that He
has to perform . He has the duty to grant
Moksham to Prapannan .Until that duty is
fulfilled , He is deficient in His act.
The Prapanna Jeevan should show both
happiness and sorrow over
his blessings and deficencies . When will
the Jeevan's want be
addressed by the Lord ? When the Lord
grants the Jeevan Moksham
and brings the Jeevan to His Supreme Abode
, then only this deficency
will be removed . At that time , the Jeevan
will experience ParipoorNa
BrahmAnubhavam and wipe out this deficiency
of not having the full
bhOgam . After that Jeevan will
possess eternal bliss . There
will be
no leftover blemish whatsoever
.
745) mAnAdhidasakAlamBi
vivEka phala BhOdhakAya nama:
Salutations to the AchAryan , who
instructed us about the Phalans
arising from the vivEkam ( clear knowledge)
about the ten vishayams
(subjects) like PramANam
.
In Saara
Sangraham , Swamy Desikan elaborates on these ten
kinds of
VivEkams associated with
the ascendance of Satthva guNam due to
Bhagavath KatAksham . These ten vivEkams
are :
1) The PramANa vivEkam: It makes the
chEtanan reject Naasthikaas and
Kudhrushti mathams . The one with this
vivEkam develops fitness for
UpAya anushtAnam
and gains AchArya
Sambhandham .
2) Rahasya Thraya VivEkam : This chEtanan
understands that his
aathma svaroopam is sEsham for the Lord
alone. The chEtanan now
recognizes that the key thing is the Lord's
acceptance of his rakshaNam;
he comes to know that the Lord's acceptance
is pradhAnam and
his upAya anushtAnam is only a vyAjam
(excuse).
3) Tatthva Thraya vivEkam : This chEtanan
banishes SareerAthma Brahmam .
The
ChEtanan gets rid of the thought that he is an independent entity
(AathmA Svatantran) . He understands that
aathmA is the body for
ParamAthmaa.
4)ThriguNa (Satthva, Raajasa , TamO )
VivEkam : The chEtanan banishes
misra (mixed) satthvam and the phalan
arising from it (viz)., alpa (nonlasting and
insignificant ) sukhams . The gaining
of the ThriguNa vivEkam produces
unalloyed satthvam and as a result , he
enjoys paripoorNa bhagavath anubhavam .
5) Aathma GuNa VivEkam : Until this vivEkam
was gained , the chEtanan
did not engage in Bhagavath kaimkaryam .
After gaining this vivEkam ,
the ChEtanan gets fully engaged (
Pravrutthi) in Bhagavath kaimkaryam.
6) VivEkam arising from the full awareness
of Bhagavath GuNams: The chEtanan
develops the knowledge : (a) When we
surrender our self through Prapatthi ,
the Lord gives Himself and the Kaimkarya
selvam ( the wealth of Kaimkaryam
to Him and His BhaagavathAs and AchAryAs)
in return. (2) Our Lord considers
the laabham that we gain from Prapatthi
as His own gain (laabham). (3)
The chEtanan
gains the comprehension
that the Lord will fulfill all
of our desires , if we follow
the Lord's commands .
7) VivEkam arising from the knowledge of
the Sambhandham between the Lord
and the chEtanan : The chEtanan bcomes
aware that as the unconditional
servant of the Lord , he can not act
against the Lord's wishes . He will give up
the attachment to other karma-vasya jeevans
including the dEvatAntarams
and will become attached only to
the Lord , who has sarva-vidha
sambhandham
with him .
8) VivEkam from knowledge of VirOdhis for
successful Prapatthi:
The fruits of such a vivEkam is that the chEtanan is convinced that he should not go against the wishes of
his Master ( PrAthikoolya varjanam) .
The chEtanan will not initiate activities
that will please Him on his own without
the
Lord's command . When
the ChEtanan gives up samsAram , this vivEkam will
make him realize that it is the Lord and
not him , who is behind his abandonment of
the SamsAram . Svatantra Brahmam will be
gone .
9) VivEkam from the clear knowledge
about the two UpAyams: The chEtanan
will choose Prapatthi over Bhakthi yOgam
since latter is ardous and long to
yield fruit.
10) PurushArTa VivEkam : The chEtanan
gaining this vivEkam will abandon
desire for alpa phalans and develop the
ruchi and long for the limitless and
lasting Phalan/PurushArTam of Moksham and
Bhagavath anubhavam .
The gaining of the above ten kinds of
vivEkam leads to Moksha Phalan.
While the chEtanan is in this world , he
will do karmAs for pleasing
the Lord (For Bhagavath preethi) and wait
for the dropping of the physical
body to commence his journey to Sri
Vaikuntam via archirAdhi Maargam
to enjoy ParipoorNa BrahmAnandham there
.
746) Maana pramEya vidhE
nama:
Salutations to the AchAryan (Swamy Desikan)
who instructed us about
the PramANams ( means of Valid
knowledge ) and the things to be learned
through the PramANams .
This item ( PramANa PramEya sangraham) is
also covered by Saara Sangraham .
The ChEtanan who gains a clear knowledge
about PramANa-PramEyam is
blessed with :
(a) From Moola Manthram , he becomes aware
that he is
the unconditional servant of the Lord
.
(b) the chEtanan rejects
the idea that he has svAtantryam
over his acts .
(c) the chEtanan
understands fully Parama
PurushArTa and UpAya Sambhandhams .
(d) He abandons
the VirOdhi sambhnadham through
arTa panchaka Jn~Anam .
(e) The chEtanan
overcomes his sorrows and
engages in sEsha vrutthi
( the ocupation of
being the servant of the Lord
and His BhAgavathAs ).
(f) The chEtanan loses interest in
insignificant Phalans (alpa phalans).
(g) The chEtanan pushes away aathmAnubhavam
(Kaivalyam ) and
chooses Saayujya Moksham instead . He
recognizes that Kaivalyam
will never ever come anywhere near
ParipoorNa BrahmAnubhavam
and will therefore reject Kaivalyam without
a second thought .
h) Even if the ChEtanan enjoys only a small
portion of Bhagavadhanubhavam
during the UpAya anushtAnam occasion (
UpAya dasai) , he spends his
assigned time in leelA vibhUthi occupied
with Bhagavath-BhAgavatha
Kaimkaryam and gains moksham thereafter
.
i) ParamAthmA enjoys the Muktha jeevan in
Nithya vibhUthi( SrIvaikuntam).
The mukta Jeevan is overjoyed
about this and engages in Bhagavath
Kaimkaryam with delight
.
747) Sishya
AchArya kruthyAdhi saaravidhE
nama:
Salutations to that AchAryan , who was fully aware of the essence
of
the
duties of Iswaran , AchAryan and his
sishyan.
This is also a topic covered in Saara Sangraham
.
The AchAryan's duties: To
provide upadEsams for a good sishyan
on subjects that are pertinent to gaining Moksham .
Iswaran's Duties : Granting Moksham to such
a good sishyan by
directing him away from the path that are
against His saasthrams
and turning him to travel on the auspicious
paths consistent with
His Saasthrams.
Sishyan's duties : Comprehending the
AchArya UpadEsams and
following the auspicious path laid out for
him by Iswaran.
Swamy Desikan ThiruvadigaLE
SaraNam ,
Daasan , Oppiliappan KOil
VaradAchAri Sadagopan
( PS) : Please do not forget
the support for ongoing Kaimkaryam
to complete the construction
of the MahA Mantapam on Oushadha
Giri for
the
SeVArthees of Lord HayagrIvan . A samarpaNam of $75
would permit coverage of 10
Square feet of the Mantapam and
the Pathway around the
Mantapam . Please refer to the following
web site for details
:
Sriman Soundararajan
Desikan Swami is doing yeoman kaimkaryam
to construct this MahA
Mantapam on behalf of all BhakthAs of
Sri HayagrIvan on
OushadhAdhri of Thriuvaheendhrapuram , where
Swamy Desikan had Garuda
and HayagrIva SaakshAthkArams .
While browsing the
Srikainkarya.org , Please do not fail to have
the darsana
soubhAgyam of Sri Lakshmi HayagrIvar ( Moolavar)
at His OushadhAdhri
Sannidhi , Lord DevanAthan adorning RathnAngi
and the Lakshmi Hayagrivar
worshipped at ParakAla Matam . This Moorthy
was presented to
to AchArya RaamAnuja by Saraswathy Devi .
That URL is
:
NamO Sri Lakshmi HayagrIvAya
!
SPONSORED LINKS
YAHOO! GROUPS LINKS
|
Home Page
http://www.ibiblio.org/sripedia |
oppiliappan-subscribe@yahoogroups.com To subscribe to the list |