SrI:
SrImathE Ramanujaya namah:
Dearest all,
Vandhu yedutthaLittha- here the avathAram is implied.
Sri Ramanuja is the avathAra purusha. Whose
avathAram? Amudhanaar attempts to find out and
explain. Even one weapon alone is adequate to take the
avathAram; but here all the five weapons are taking
the avathAram as Ramanujacharya (As it is also told
that Sri Ramanuja is also an expansion of these
Ayudhams, in addition to being an avataaram of
AdhsEshan).
ataiyaar kamalath thalarmakaL kELvan kai yaaziyennum
pataiyotu naanthaka mumpatar thaNdum,oN chaarngavillum
putaiyaar purichaNG kamuminthap poothalam
kaappathaRkenRu
itaiyE iraamaa Nnuchamuni yaayina in^n^ilaththE. 33
The Divine ChakrAyudham, the Sword, the Mace, The Bow,
The Divine Conch, are all the five most Divine Pancha
Ayudhams (weapons) of Sriya Pathih Sriman Narayanan -
SarvEshwaran, who is always with Periya PiraaTTi Sri
MahAlakshmi, seated on the Lotus Flower in His Chest,
who is the Darling Master of Sri MahAlakshmi, together
rushed to assist Sri Ramanujacharya on His endeavors
in the Earth.
Adai aar- The coolness and the blossomed flowers are
described. Like the lotus leaf and the flower are
together, PiraaTTi and the Lord are there.. Pacchai
maamalai pOl mEni and Senkamala valli thaayaar.
padaiyOdu- Thiruvaazhi- ChakrA alone is actually
adequate for the avathAram. Thus all five weapons
wanted to perform the kaimkaryam and to be blessed
with this birth of Acharya saarvabhouman.
Thus all five weapons have taken birth as Ramanuja ?
is the right and interesting inpterpretation. It
should not be interpreted as they reached Ramanuja..
[Panchayudhaas raamanusan idaiyE aayina].
PraThayAn vimathEpshu- the fifth verse of YathirAja
Sapthathi also mentions that the five weapons together
became Yathiraja.
One form can not be the five Nithyasuris? AthmA and
hence they may be manifesting in him as anupravESam.
He is also considered as the avathAram of AdhisEshan.
Saa moorthirmuramadhamnasya jayathi thrayyantha
samrakshiNi?- Ramanujan is the avathAram of Saakshaath
Sriman Narayanan Himself.
Nanu raamaavaraja: sa yEsha bhooya: This verse also
refers implicitly that Ramanuja is avathAram of
PiraaTTi and PerumAL [as seen from the first line]
AzhwArs are also referred to as EmperumAn?s avathAram
as well as the avathArams of Nithyasuris. When
glorifying and praising, we can refer to all these. It
needs to be interpreted and understood in correct
manner and enjoyed.
EmperumAnAr ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan
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