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Oppiliappan List Archive: Message 00008 Dec 2003

 
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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

829. gathihEthuraBhUth kvachithpadhE sThithihEthurmaNipAdhukA kvachith
     na hi vasthuShu shakthinischayO niyathi: kEvalamIshvarEcChayA

The Manipaaduka shows, when in one place, that is, in the foot of the 
Lord, the tendency to move about. But in another place, that is, in 
the throne, it exhibits a firm situation. Thus, there is no prima 
facie that an object would have a particular property, because, it is 
also, by will of god, decided.

Namo Narayana,

SriMuralidhara Dasan

Special Notes by V.Sadagopan (V.S):
 
SlOkam 829
 
1) UtthamUr  Swamy's anubhavam: In one state, PaadhukAs were 
responsible for the Lord's mobility; in another state, they remained 
immobile on the throne. The acquisition of one power or the other is 
decided by the volition of the Lord, who is the Master Controller.  
 
2) SrImath Andavan's anubhavam:Dhaivam can will to empower what it 
wishes or take away what was there. There is  no restriction to the 
way of the Dhaivam. In the case of the Paadhukais, when it was 
adorned by the Lord, it moved and gave movement (sanchAram ) to the 
Lord . On another occasion, it stayed put for fourteen years without 
movement .    
 
3) In one role , the Paadhukai became the object for the travel of 
the Lord's feet(Kvachith-padhE gathi hEthu: abhUth). In another role, 
it stayed put to protect the kingdom ( kavachit-padhE  sTithi hEthu: 
abhUth). There is no certainity about the power of vasthus ( 
Vasthushu sakthi-niscchayO na hi ). It is Bhagavath sankalpam that  
determines the power or otherwise ( niyathi: IsvarEcchayA
kEvalam)...(V.S).




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