Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:
829. gathihEthuraBhUth kvachithpadhE sThithihEthurmaNipAdhukA kvachith
na hi vasthuShu shakthinischayO niyathi: kEvalamIshvarEcChayA
The Manipaaduka shows, when in one place, that is, in the foot of the
Lord, the tendency to move about. But in another place, that is, in
the throne, it exhibits a firm situation. Thus, there is no prima
facie that an object would have a particular property, because, it is
also, by will of god, decided.
Namo Narayana,
SriMuralidhara Dasan
Special Notes by V.Sadagopan (V.S):
SlOkam 829
1) UtthamUr Swamy's anubhavam: In one state, PaadhukAs were
responsible for the Lord's mobility; in another state, they remained
immobile on the throne. The acquisition of one power or the other is
decided by the volition of the Lord, who is the Master Controller.
2) SrImath Andavan's anubhavam:Dhaivam can will to empower what it
wishes or take away what was there. There is no restriction to the
way of the Dhaivam. In the case of the Paadhukais, when it was
adorned by the Lord, it moved and gave movement (sanchAram ) to the
Lord . On another occasion, it stayed put for fourteen years without
movement .
3) In one role , the Paadhukai became the object for the travel of
the Lord's feet(Kvachith-padhE gathi hEthu: abhUth). In another role,
it stayed put to protect the kingdom ( kavachit-padhE sTithi hEthu:
abhUth). There is no certainity about the power of vasthus (
Vasthushu sakthi-niscchayO na hi ). It is Bhagavath sankalpam that
determines the power or otherwise ( niyathi: IsvarEcchayA
kEvalam)...(V.S).
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