SrI:
Dear BhakthAs of Swamy Desikan :
Today , we will study the reasons advanced by
Swamy Desikan to reject KaNAtha Matham
for creating concepts (padhArthams) not accepted by
PramANam like Prathyaksham ; they also do not accept
Iswaran as revealed by the sabdha pramANam of Vedam .
They declare that the timeless Vedams were created by
ordinary humans (PourushEyam ) instead of by the eternal
Iswaran (apourushEyam ) .
183) kaNDathu alAthana kattuthalAl kaNDa vittathanAl
paNDu uLathAna MaRaikkup-pazhamayai maaRRuthalAl
koNDathum Isanaik-koLLA vahai yenRu kURuthalAl
kaNDakarAy ninRa kaNAthar vAdham kazhaRRuvamE
(Meaning ): KaNAtha Matham invented concepts that are not
consistent with Prathyaksha PramANam .Some of these strange
concepts are different from avayavam such as avayavee, SaamAnyam ,
VisEsham , SamavAyam , abhAvam et al . KaNAthAs also reject
Tatthvams approved by the VedAs such as Prakruthi , MahAn et al.
They accept Iswara tatthvam but reject Vedam as apourushEyam .
They do not recoignize Iswaran as revealed by the eternal
VedAs and accept Him as being revealed by the pramAnam
of anumAnam (inference) alone. KaNAthAs are like thorn in the flesh
and we (Swamy Desikan ) removed that thorn from the Vaidhika
SiddhAnthams .
184) The strange doctrine of KaNAtham to explain Iswaran & Moksham
**********************************************************
aagamatthai anumAnam yenkayAlum
azhiyAtha maRai azhikka ninaitthathAlum
bhOgam aRRu ohr upalam pOl kidakkai tAnE
puNNiyarkku veedenRu puNartthalAlum
maakam ottha MaNivaNNan padiyai mARRi
maRRu avanukku ohru padiyai vahutthathAlum
kAkam ottha KaaNAtan kaNNai vAngik-
kAkkaikku aar yenRu alaRRak-kaattinOmE
(Meaning): The KaNAthAs do not accept Sabdham as
separate (independent) PramANam and bury it inside
the pramANam of anumAnam . They treat the eternal ,
Nithya PramANam , Vedam as apourushEyam and
make it short lived . They state that the state of Moksham
enjoyed by the Jeevan is the state when it exists without
any anubhavam like a stone without possessing any
Jn~Anam or aanandham .They say that Iswaran is nimittha
kAraNam ( like potter for a clay pot ) and not upAdhAna
kAraNam ( like the clay ). They declare Iswaran , who is
without any admixture with Prakruthi as one without SarIram
(Suddha Satthva maya sarIram) and deny Him as possessing
limitless bliss (aanandha mayan ).The KaNAthAs are like
the crow , which committed huge apachAram to SithA PirAtti
and lost its eye to the BrahmAsthram sent after it by Lord
Raamachandran . We (Swamy Desikan ) have pulled out
the eye (the doctrine ) of KaNAthan and made him cry
with desperation about not having any place to resort to in
this adhikAram through our refutation of his doctrines .
Oppiliappan Koil VaradAchAri SadagOpan ,
Swamy Desikan ThiruvadikaLE SaraNam
Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:
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