THIRUPPAVAI SWAPADHESAM
SREMATH PARAMAHAMSA VANAMAMALAI JEEYAR It was noted in the preceding posting that the
sixth to fifteenth pAsuram of thiruppAvai is viewed from the angle of AzhwArs.
Accordinly, it was seen that the sixth pAsuram indicates poizhgai-AzhwAr and the
seventh pEi AzhwAr.
The Eighth pAsuram: The eighth pAsuram refers
bhUdhath-AzhwAr. How?
"kOdhu kalamudaiya pAvai enRadhu bhUdathu
AzhwArai"
"anbhE thagaLi" is the commencement of iraNdAm thiruvandhAdhi
which speaks a lot about bhakthi.
"perugu madha vEzham" 75 talking on Lord krshNA's great deeds
and
"yEarin perutheruthu angOd osiya peNnasaiyin piN pOi
eruthirutha nal Ayar ERu" 62 indicating the conqur of the seven bulls for the
sake of nappinnai pirAtti.
"dhEvAdhi dhEvan enap paduvan munnoru nAL mA vAip piLandhAn magan' 28
and
"malE nediyOnE kaNNanE viNNavarkku mElA viyanthuzhAik kaNNiyanE" in the
final pAsuram culminating in the ecstasy for the AzhwAr may not be a mere
coincidence with the term 'kOdhu kalamudai" but in fact reference to bhUdhathu
AzhwAr.
The Ninth pAsuram: After having seen the mudhal-AzhwArgaL now it is
mentioned that this pAsuram is indicative of thirumazhisai-AzhwAr.
"mAmAn magaL" is the key term referring to this
AzhwAr.
The reasons given are:
----> "azhaippan thiruvEnkatathAnaik kANa, izhaippan thiruk-kUdal kUda"
speaks in feminism -nAnmugan thiruvandhAdhi 39 which is similar to sri AndAL's
nAchiyAr thirumozhi's "kAttil vEnkatam---kUdidu kUdalE"
4-2;
------> thUmaNI mAdathu refers to the highlight of great
knowledge ---gnAnam which is inferred from
'en mathikku viNNellAm vuNdO vilai" nAn mugan thiruvandhAdhi 51;
'gnAnam Agi gnAyiRAgi' thiruchchandha virutham 114;
mAmAyan-mAdhavan from thiruppAvai is represented
by:
-----> 'Ayan thuvaraik kONAi ninRa mAyan' nAnmugan
thiruvandhAdhi 71;
------> 'adich sakatam chAdi ...vadip pavaLa vAi pinnaikkA
valEtheruthiruthu'nAnmugan thiruvandhAdhi 33;
------> 'AyanAgi Ayar mangai vEya thOL virumbinAi' thiruch chandha
virutham 41
mAmAyan-mAdhavan-vaikunthan: is correlated
by:
-----------> 'mAdhavan' nAnmugan thiruvandhAdhi 65
----------> 'vaikunthach selvanAr' 75;
Thus, purushakAr vaibhavam is covered in the above references.
Thus, it is concluded 'that mAmAn-magaL'
indicates thirumazhisai AzhwAr.
(to be continued)
vanamamalai padmanabhan
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