SrI:
Dear BhakthAs of Swamy Desikan :
Today we will study the final Two paasurams of
the 24th Summary Chapter of Para Matha Bhangam :
Nigamana AdhikAram .
In the 23 chapters of Para Matha Bhangam , Swamy Desikan
elaborately critiqued the deficencies of Para Mathams and pointed
out that Para Mathams will never become Dharma Maarga SthAnams
and that the VedAntha Maargam of SaraNAgathy will alone help us
gain Moksha SthAnam without failure . Swamy Desikan proved
that Sruthi, Smruthi, IthihAsams and PurANams declare this
with a single voice ( nyAsamEshAm tapasAm athirikthamAhu: ).
Swamy Desikan has refuted on rigorous basis of logic and PramANams
the doctrines of SaarvAkan ( Only Prathyaksham as PramANam ) ,
Maadhyamikan ( Sonya Vaadham) , YogAchAra Bhouddhan ,
SouthrAnthikan , VaibhAshikan , Pracchana BhouddhAs ,
JainAs , Bhaskara matham ( Brahma PariNAmam is Prakrtuhi ),
Yadhava PrakAsa matham , VaisEshika Matham (ardha vainAsikar
compared to PoorNa VainAsikars, who are BhoudhAs), PrabhAkara
Vedaantham and SaankhyA Matham and established the blemishlessness
of Sva-matham firmly rooted in Tarkam and sound PramANams .
He established that there is no Phala PrApthi by following
other defective mathams in Para Matha Bhangam .
This SrI Sookthi of Swamy Desikan is all about SiddhAntha
Tatthva Thraya niroopaNam and Veda BhAhya, Kudhrushti Matha
Nirasanam .
(206) Para Matha Bhanga Poorthy
***************************
kOthu avam onRu illAtha tahavE koNDa
koNdalena vanthu ulahil iyvarkku onROr
thUthuvanAi oru kODi maRaikaL yellAm
thodarnthu Oda t-taniyODit-thuyaram theerttha
MaadhavanAr Vada Kongil vaani aaRRin
vaNNihai nannaDam kaNDu mahizhnthu vaazhum
pOthivai nAmm Ponniyanthai naharin munnAL
puNarAtha Paramathap-pOr pooritthOmE
(meaning): Lord is the dark-hued rain season cloud
(KaaLamEgham ) , who pours out the blemishless and
most merciful anugraham on the people of this world .
He incarnated as KrishNa BhagavAn for that purpose.
The crores of VedAs are powerless to see this Lord.
They chase after Him and run behind Him with their
eulogies. He escapes them and runs to DuryOdhanA's
court as their ambassador and finally through His gIthOpadEsam
to ArjunA banished the sorrows of the world by blessing
us with His redeeming Charama SlOkam .
We(Swamy Desikan ) had His darsana SoubhAgyam
and feasted on His dhivya soundharyam , when He incarnated
as KrishNa at the dhivya dEsam of Thiruvaheendhrapuram ,
where the Garuda Nathi flows northward (Uthara Vaahini).
There , He delights over tthe sight of the dancing waves
racing with each other to offer salutations at His Thiruvadi.
During that time , we composed the SrI Sookthi of Para Matha
Bhangam to refutate the imperfect and fallacious doctrines of
Para Mathams that have not been included in SrI BhAshyam
of Achaarya RaamAnujA and gained Para Matha Bhanga
Poorthy (Completeion of the Kaimkaryam of the refutation of
Para Mathams ).
(207) The Glories of the Sacred hands of SudarsanAzhwAn
**********************************************
In this glorious Prabhandha Paasuram saluting Sudarsana BhagavAn
( The Sankalpa Sakthi of SrIman NaarAyaNa ) , Swamy Desikan
thanks Lord Sudarshanan at the end of this Prabhandham as he did
at the commencement of Paramatha Bhangam .
Thihari Mazhu uyar Kuntham TaNDu ankusam poRi
sithaRu sathamuka angi VaaL vEl amarnthathum
thezhi paNila silaikkaNNi Seeranga sevvidi
sezhiya Gathai musalunthi Soolam thihazhnthathu
akhila uluhahaL kaNDayAyi Ohr alangalil
adaya aday vill ilanga aasu inRi ninRathum
adiyum arukaruNayum aravu yenna ninRaDi
adayum adiyArai anpinAl anjal yenpathum
mahizhum amarar gaNangaL vAnam kavarnthiDa
maliyum asurar puNarttha mAyam thuranthathum
vaLarum aNi maNi minna vAnn anthi koNDida
maRai muRai muRai vaNanga mARinRi venRathum
siki Iravi madhiyam umizh dEsu untha yeNN Disait-
thiNi maruL seha uhanthu sEmangaL seythathum
Thihazh aravu aNai Arangar tEsu yenna manniya
Thiri Sudarisanar seyya Eeer yeNN bhuyangaLE
This sixteen lined ( PathinARu Seer chantha Viruttham)
has such dynamic gait that matches the speed of the rotating
Sudarsanam on the hand of Lord RanganAtha (PrayOga
Chakram) engaged in Para Matha Bhangam .
At the begining of this Prabhandham , Swamy Desikan
saluted Sudarsana BhagavAn as Ashta Bhuja Moorthy
adorning Eight weapons. Here , Swamy Desikan salutes
Lord Sudarsana as ShOdasAyudha Moorthy to destroy
utterly the Para Matha Vaadhams and to accomplish
Sva-Matha NirUpaNam .
The kramam ( order) of the salutations to the weapons
are in the same order as in ShOdasAyudha SthOthram
in Sanskrit. Here , Swamy Desikan salutes the 8 weapons
in one side ( Chakram , Axe , Spear , Stick , Goad ,
hundred edged weapon spitting agni , Sword and Sakthi aayudham.
On the other side , Sudarshanar holds eight more weapons
( the Conch , Bow , Noose , Plough , VajrAyudham , Pestle,
Gathai and Trident ).
Swamy Desikan visualizes Sudarsanar with rows and rows of
garlands and rathna hArams and giving abhaya pradhAanam to
devotees like AadhisEshan and DevAs ,while destroying
the asurAs . Swamy Desikan enjoys the Sarva TejOmaya
Sudarshanar saluted by the VedAs shining as the radiance
of the Lord of SrIrangam Himself . In the seven of the sixteen
lines (Paadhams) of this Paasuram , Swamy Desikan sums up
the seven kinds of anugraha kAryams of Sudarshana BhagavAn.
Swamy Desikan started this Prabhandham and concluded it at
Thiruvheendhrapuram .Yet , He refers to Lord RanganAtha
( Thihazh AravaNai Arangar tEsu). It is Swamy Desikan's prayer
that in future that the Lord of SrIrangam should protect His BhagavathAs
with Dhaiva Sampath and destroy Bhagavath Kaimkarya VirOdhis
(asurAs) just like he refuted the Para Mathams through the creation of
the SrI Sookthi of Paramatha Bhangam with the blessings of Lord
DevanAthan of Thiruvaheendhrapuram .
Paramatha Bhangam SampoorNam .
Oppiliappan Koil VaradAchAri SadagOpan ,
Swamy Desikan ThiruvadikaLE SaraNam
Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama:
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