SrI:
Dear BhakthAs of Lord RanganAtha:
adiyEn will continue with the 878th to 880th Sahasra
Naamams today, which will cover the 17th chapter of
Srimath Rahasya Thraya Saaram ( SaasthrIya niyamana
adhikAram).
878) (PraNavam) PrapannAnvaha sambhAvya SaasthrIya- -
niyama priyAya nama:
(Meaning): Salutations to Swamy Desikan , who emphasized the importance
of the prapnnan performing the karmAs ordained by the SaasthrAs.
(Comments): This 17th chapter discusses the performance of required
kaimkaryams according to the directives of the SaasthrAs.
After Prapatthi , Prapannan is required to perform kaimkaryams that
please his Lord . How can he know what pleases his Lord and what
does not ? Only SaasthrAs can be of help in determining what are
desirable to the Lord , the Master of the Prapannan . One has to desist
from performing asAsthrIya karmAs( those not ordered by the SaasthrAs).
879) (PraNavam) BhAshyakArOktha SaasthrAnumatha kaimkarya
saara vidhE nama:
(Meaning): Salutations to Swamy Desikan , who was conversant
with the SaasthrOktha kaimkaryams identified by EmperumAnAr.
(Comments): At the time of leaving for Parama Padham , EmperumAnAr
instructed his sishyAs on five karmAs that one should do in
the Post-prapatthi period:
(1) To study Sri BhAshyam and teach it to others.
(2) If one is not able to do that , one has to study Dhivya
Prabhandhams , recite them and teach them to the others.
(3)If one is unable to do the above , he should perform kaimkaryams
at dhivya dEsams such as offering naivEdhyams , Sandal paste , Lamp
and garland to the Lord.
(4) If one is not able to perform kaimkaryams at the dhivya dEsams ,
one should meditate on the inner meanings of Dhvayam frequently.
(5) If one can not even recite dhvayam , he should seek the shelter of
a sri VaishNavan and stay in his shadeand serve that noble soul.
880) ( PraNavam) ullangitha Aajn~AkaraNA avaishNavathva- -
prasAdhakAya nama:
(Meaning): Salutations to Swamy Desikan , who ruled that
one who transgresses the commands of the Lord is not a VaishNavan
(avaishNavan).
(Comments) Performance of the karmAs that are dissonant (Viruddham)
with Bhagavath Saasthrams goes against the inherent nature
(Svaroopam) of the Prapannan.
Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan
Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:
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