SrI:
SrImathE Gopaladesika Mahadesikaya nama:
Dearest all,
AzhwAr enjoyed him as the ?uNNum sOru, paruhum neer;
he finds that it is difficult to do justice to
completely praise His kalyANa guNas.
moovaril muthalva nAya
oruvanai yulakaNG koNta,
kOvinaik kutan^thai mEya
kurumaNith thiraLai, inpap
pAvinaip passaith thEnaip
paimponnai yamarar sennip
poovinai, pukazhum thoNtar
ensollip pukazhvar thAmE? 6
pugazhvadhaam ? how will they praise?
Mudhalvanaay- Paravasudevan
Moovaril oruvanai- The first of the Trio, Sri
MahaVishNu,
ulagam koNda- in one avathAram measured the whole
universe and owned
kOvinai- always our Sarva Swami;
kudanthai mEya- One who is in Thirukkudanthai;
kurumaNi thiraLai- the collection of huge most
beautiful pearls and gem stones- like divinely
beautiful
inbam paavinai- He is like the melodious pleasing
songs;
pacchai thaenai- fresh honey like Lord;
paim ponnai- Like the shining golden form;
amarar senni poovinai- He is the like the flowers that
adorn the heads of Nithyasuris and Devas; our Lord
pugazhum thoNdar- thus praise the bhagawathas (His
ardent darling devotees)
en solli- how many ways they describe Him (and still
are not able to do justice).
The beings need to come to Me and need to get saved-
Thus the Lord, the moksha granter, Mukundan,
Paravasudevan decided and retained the portfolio of
saving and protection with Him. When Mahabhali ruled,
He got the kingdom back and handed over to Devendra
and devas. Though He himself is the king, He handed
over the kingdom. Thus not only His Parathvam is
established in protecting them; His Sowlabhyam is
shining with His showing Himself grandly in
Thirukkudanthai so easily accessible to everyone to
enjoy Him. He is the congregation of gem bedecked
pearls; In whatever and however many ways, one
describes Him, ArAvamudhan, the insatiable nectar,
drawing parallel to the best and most valuable
objects, it is not enough. One can call Him, honey,
flower, milk, gold, or something new that they love. I
don?t know how those bhagawathas describe Him and in
what all ways.
Lord"s Paratvam (Para vasudeva Tattvam) and Sowlabhyam
(Easy accessibility ) are saluted here. Azhwaar
describes the Lord
of Thirukkudanthai with choice eulogies and then says
that both he and the Bhakthas are at a loss to find
words to adequately praise Him.
Ulagam koNda kO- The One who measured the whole
Universe and got it back; OR it may also means that
?the One who is accepted as SarvEshwaran, when He had
measured;
Moovaril mudhalvan- He is the Supreme among the
Chathurmukha Brahma, Rudran and VishNu.
Oruvan- He is the Only One- unparalleled, Supremo. Or
He is the One who has become the Three, by being their
indweller and controls them at all times.
Namo Narayana
AzhwAr ThiruvadigaLE SaraNam
Regards
narayana dAsan madhavakkannan
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