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Oppiliappan List Archive: Message 00051 Dec 2008

 
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SrI:
 
Dear Devotees of SrI
Hayagreeva Para Brahmam :
 
We will conclude this series with the coverage of the remaining 15 years in the 60 year calendar in time tomorrow to offer as SamarpaNam to asmath AchAryan during the occasion of His 82nd Birth day ( Thiru Nakshatram) . 
 
SlOkam 46/Year 46/PareetApi
 
PareetApinAm karma jAlaprabhandhai:
pareetApahatyai yatEtAdhya kO vaa
param Veda ChUDA gurus sarva Saantyai
laghum muktimArgam pradhAy prahrsha:
 
(Meaning): Those who are suffering from the twists and turns of kAmam( Vishaya sukham) do not seek the way to rid themselves of their afflictions(pareetApam). Swamy Desikan blessed them with a way to overcome these sufferings and to gain Saanti (peace) as a result.    
 
SlOkam47/Year 47/PramAthi
 
PramAtheeSa lOkE hitamnaiva prucchEth
svakeeyAm hi sattAm vihAyaavasAdhee
PramAthO na dattE padham VaishNavAnAm
prajakarti VedAntasUrir maheeyAn
 
(Meaning): PramAtham means churning from excessive torment .One who has PramAtham does not seek hitam. He will however regret over his pitiable state. The dayaa that Swamy Desikan has expressed thru His upadEsams wards off the PramAthams for VaishNavAs.
 
SlOkam 48/Year 48/Aananda
 
AnandhanilayAnandha santOhO VenaktESwara:
darSanAnandha sampullanayanO gururAgata:
 
(Meaning): Lord VenkatESa ,the embodiment of Anandham (Bliss-
principle) standing under the Anandha nilaya vimAnam incarnated with joy in
His face as Swamy Desikan.
 
Taittireeya Upanishad's Aanandha MeemAmsA has to be reflected here .
Additional passages from Anandavalli section are to be recalled for reflection: Yadhvai tathsukrutam ,rasO vai sa: , rasam heyvAyam laBdhvaa Aanandhee bhavati " (That which is the Creator itself is verily Bliss . One becomes possessed with bliss gaining this "Rasa").      
 
SlOkam 49/Year 49/Raakshasa
 
RaakshasO bhavathy mAnavOapi sann
rakshaNAya jagatAm nigamAnAm
Jaagradheeha nigamAnta gurou mE
bhaktimEva kalayEn natu mOhAth
 
(Meaning): Any human being who does not show devotion to Swamy Desikan is a veritable Raakshasan( demon).NigamAnta MahA Desikan incarnated to protect the VedAs in this world with rigor.
 
Bhagavd Gita Chapter 16 (The Divine and the Demonic types) have to be reflected here .Swamy Desikan incarnated to restore Bhagavath Saastrams . Hre had a divine destiny
( Dhaiveem sampadham).He incarnated to help men of lost souls and feeble understanding ( nashtAtmanO alpa buddhya: ). They are " AasApAsa satair
BhaddhA:" ( bound by hundreds of fetters of hopes) and given over to desire and anger ( Kaama krOdha ParAyaNA:). These demonic types abandon the injunctions of the SaastrAs
laid down by the Lord.Swamy Desikan incarnated to remind one of the Lord's command to have SaastrAs as one's compass for determining what should be done and what should be avoided and He practised this Saaastraic way of life for our benefit and uplifted us from our tendency to be RaakshasAs.         
 
SlOkam 50/Year 50/Nala
 
NaLa: paaka sAstrEnala: pAka krutyE
Balee vaatayuttEapalassAdhu krutyE
kalA: pushkalA vaa kalou laBdha sattA:
girAvathi simhE gurou vAti simhE
 
(Meaning): Nalan is known for his expertise in cooking . anilan ( Agni) is needed for the perfection ( pakkuvam) of the cooked food. strength of speech is for victory in debating contests ( Vaadhams).For Saadhu rakshaNa kAryams , all vidhyAs take their abode in Swamy Desikan . These are uncontested truths.Our AchAryan is
Tarka simham and the primordial (Aadhi) Simham.
 
SlOkam 51/Year 51/PingaLa
 
PingaLAdhinaya MangaLASayA:
sAdhavO jagathi jAgrati svayam
MangaLaprata kruti: krutO Guru:
jrumpatE Sruti SirO VibhUshaNam
 
( Meaning): In this universe , there are many noble ones , who know about PingaLa siddhAntam and its auspicious
doctrines . Swamy Desikan blessed us with many such auspicious Sri Sooktis .
 
PingaLa was a reputed sage and is the author of " PingaLa cchandha: sAstram" recognized as the leading reference on
Sanskrit prosody . 
 
SlOkam 52/Year 52/KaaLayukti
 
KaaLayukti kalanEna janAnAm
mOhanAya BahudhA niratAnAm
Vaata jAtamapaneeya satarthAn
rakshati Sruti SikhAgururEka:
 
(Meaning):There are gangs that frighten
Saadhu janams with their charmingly deceptive and yet distorted logic.Swamy
Desikan put an end to all their illogic with His well honed skills in Tarkam and rescued the Saadhu janams from the 
delusions caused by those engaged in
Kutarkam. 
 
Swamy Desikan's Paramata bhangam is the magnum opus among the KhanDana grantams to drive away the illogic and 
distorted views of Paramata Vaadhins.
    
slOkam 53/Year 53/SiddhArthi
 
siddhArthA BhaavO lasanti bhuvanE bhOgAdhibhir bhUribhi:
siddhArtham SaraNam prapatya vimukhA VedEshu cha prayAsa:
tE asiddhA ithi tattva nirNaya dhura-sAmrajya nirvAhaka:
SiddhArthee paramO vibhAti nigamAntAryO gurus sarvadhA
 
(Meaning): Those smitten with bhOgams or those who have sought Buddhan for
their emancipation will not gain real Moksham. Swamy Desikan who has established what are the correct tattvams to comprehend Parama Purushan is the exemplary AchAryan . 
 
SiddhArta is another name for Buddha
and Swamy Desikan has taken enormous steps to criticize the deficiencies the four kinds of Buddhism ( Veda Bahya matam) in SarvArtha Siddhi and Paramata Bhangam.
 
SlOkam 54/Year 54/Roudhri
 
roudhree reetir naiva dhrushtA jagatyAm
bhAvE soumyE VaishNavE sarvatApi
VaatE bheemE VaavadhUkE gurou mE
VedAntAryE sAtvikAnAm adheeSE 
 
(Meaning): In the VaishNava darsanam , there are no fearsome or frightening steps. Swamy Desikan has not even an iota of these fearsome entities in His darsanam based strictly on Bhagavad RaamaanujA's teachings .ViashNavam has been established by Swamy Desikan as a parama soumya matam .
 
SlOkam 55/Year 55/Dhurmati/Dhunmati
 
dhurmatir jayati paNDitamAnee
dhurgatascha vinayAth sumati: syAth
yatyasou nigama sEkhara sUrE:
kanchidhapyatikarOti niBandham
 
(Meaning):Even by studying one SrI Sookti of Swamy Desikan , a dhurmati will transform into a sumati . Dhurmati is one , whose mind is filled with inauspicious thoughts and Sumati is one whose mind is rich with auspicous and divine thoughts.   
 
SlOkam 56/Year 56/Dundhubhi
 
vAdhyatE Vijaya-dundhibhis sadhA
bhAsurair mahitabhUsurair mudhA
yattvanErapagatam tamassatAm
VedamouLigururAD vijrumpatE
 
(Meaning): The mangala Vadhyam heard around Swamy Desikan always is Vijaya
Dundhubhi . His victory over all Para Matam Vaadhins is saluted thru these
Dundhubhi ghOshams raised by the DevAs and humans .  
 
Dundhubhi is a large kettle drum beaten at the time of great victory .Dundhubhi is also an epithet of VishNu . Dundhubhi
playing and the ghOsham arising it  can also be considered as the victorious VishNu Naama Sankeertana ghOsham .
 
SlOkam 57/Year 57/RudhirOtkAri
 
rudirOtkAritA dhrushtA
sarvadhA vijayaukshiNAm
VedAntrya gurou dhrushtE
Vaati ghOshtee vibhUshaNE
 
(Meaning): When Swamy Desikan sits in the GhOshti of Vaadhis , Paramata Vaadhis become RudhirOtakAris .
 
Rudira means blood . The Paramata Vadhins defeat in their battle is indicated here .
 
SlOkam 58/Year 58/RakthAkshi
 
YaadhavOpi suraktAksha:
tatA RaamAnjO guru:
tattvayAsaktaraktAkshi
DesikO mAmm nireekshatAm
 
(Meaning): Yaadhava Kula Tilakm ( Lord KrishNa) and AchArya RaamAnuja have lotus red eyes . Swamy Desikan , who is
rooted in the adoration of BhagavAn and
AchArya RaamAnujA has also lotus red eyes . May those PuNDareekAksha Swamy's ( NigamAnta MahA DEsikan's)
dayaa katAksham fall on adiyEn . 
 
If RaktAkshan  can be equated to
Pundareeka akshan ( Lotus eyed Lord ) , then it becomes a Bhagavath lakshaNam .
 
SlOkam 59/Year 59/KrOdhana
 
KrOdhanai: kimapi naiva bhAdhyatE
SOdhanEna vachasAm vinirNayE
saadhu VedasikharAyalEkanE
darSaneeyapadhaveemupASritE
 
(Meaning): If KrOdham ( anger) has seen
Swamy Desikan , it would loose its power to affect any one. It will become
a " toothless" tiger as it were .Anger will be tamed forever .
 
SlOkam 60/Year 60/Akshaya 
 
akshayOhi bhagavAnupASritOh-
yakshayam phalamavApya nirvrutA:
VaishNavA jagati yEna sUriNA
tamm numO nigamamouLi dEsikam
 
(Meaning): BhagavAn is Akshayan. Gaining the Akshaya Phalan of immense tranquility thru the anugraham of Swamy Desikan , let us eulogize him and be in a state of Akshayam.
 
Kshayam means " loss , decline, waste ,wane and decay". Akshayam is just the opposite of Kshayam . the entity which is eternal and shows no vikAram and forever full. This is the LakshaNam of the Supreme Brahman
according to Upanishadic teachings
 ( NigamAnta sAram) .
 
Author's SamarpaNam & Vandhanam
 
Akshaya-prabhava vatsarAdhimai:
SaBdharASibhir-ananta bhOgatai:
samstuvan mudham upaiti Desikam
SrInidhee RaghuvarOdhrivamsaja:
 
(Meaning) : Here Sevaa Swamy , the poet identifies himself with his poorvALs
( Famous AraSANippAlai VamsattArs)
and states that the Akashya AarAdhanam for Swamy Desikan is an eulogy of the 60 years from Akshaya to Prabhava with the delectable sound assembly( vividha SaBdhAlankArams) .
He points out thatthe phalan of reciting this stuti on Swamy Desikan with joy will help us attain Him .  
 
AkshayAkshara samarpaNAtaham
bhAvabhUtipadhabhAjanam krutee
bhOpaveemi NigamAnta Soorisath
paadhadhULi padhabhAjanam sukhee
 
Here Seva Swami states that akshaya
( Undecaying) akshara( letters) samarpaNam( offering) to Swamy Desikan thru this stuti with bhAvam
will let him become blessed with the soukhyam and sukham associated with the sacred dust particle from Swamy Desikan's Thiruvadi . 
 
Naanilamum thAnn vAzha
nAnnmaRaikaL tAmm Vaazha
MaaRan maRai Vaazha,Jn~AniarkaL
senniyaNisEr ThUppul VedAnta DesikaNE
innum ohr nURRANDirum
 
Sarva MangaLaani santu ,Subhamastu !
ShObhanamastu !
 
Daasan , Oppiliappan Koil V.Sadagopan
 
 
 
 
 
         
NamO SrI HayagreevAya ,
Daasan , Oppiliappan Koil V.Sadagopan
 
 
 
 
  
 
 
    
    
       
  
 

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