AchArya Hrdhyam suthram
224
The Sixth Ten
Contd
vulagam aLandha
ponnadiyEA adiaindhu vuindhEan
"thrivikramanAgak kuRaLkOlap pirAnAi
adiayi mUnRai irandha vaN kaLvan kaN mugappEa agal koL dhisai, vaiyam, viNNum
thada vandha thadam thAmaraigaL......."
Summary: AzhwAr desired to attain the holy feet
of the Lord at the earliest. This was seen in the last posting. What type of
'thiruvadi' is this? is the description now being
given. This divine feet, blessed one and all - without discerning betweeen good
and bad souls. There was no distinction between vashistA and chandAlan. Everyone
was graced by this divine feet. When? When the Lord Almighty measured all the
worlds. This is likened to a mother embracing a child when the child is
sleeping. The parental protection is stressed here - which the child might
not realise, in fact. What are these attributes?
The Lord who graces one and all out of His voluntary
affection reflects----> vAtsalyam--motherly
love.
The Lord who presents in form in person in this world
reflects----> saulabhyam--easy
accessibility.
Since the Lord is rescuing the souls out of His
volition reflecting that He is the owner of the souls--swAmithwam-The Lord of one and all.
The great deed of the Lord Almigthy reflecting His
extraordinary strength and knowledge--gnAnam and
shakthi.
Thus, it is elaborated here that all the attributes
which behove paramAthmA who is precisely appropriate and the only one whose
divine feet is the feet for being surrendered.
Thus, the emphasis is on AzhwAr surrendering in the
divine feet of the Lord who conqured all the worlds with His holy
feet---mirrorring all the attributes which has to be
in the feet in whose feet one is to surrender.
pAsuram-s:
"dheiva nAyakan
nAraNan-thrivikraman" --> thiru voi mozhi
5-7-11-->The Lord of all -sriman nArAyaNan who conqured all the
worlds.
"mAN kuRaL kOlap pirAn"--thiru voi mozhi 5-9-6--> The
beautiful form of vAmanan;
"adiyai mUnRai
irandhavARum" --thiru voi mozhi 5-10-9->Measuring the whole worlds
with three feet measure.
"min koL sEAr puri nUl kuRaLAi
agal gnAlam koNda vaNkaLvan adi mEAl" thiru voi mozhi
6-1-1-->
The divine feet of the person who deceived with the
small feet.
"kAN mingaL vulagEr enRu kaN mugappEA nimirndhu" --> thiru voi mozhi
6-3-11--->"here come on see" is the Lord's demonstration with His holy
feet.
"dhisai gnAlam thAvi aLandhadhum" --thiru voi mozhi 6-5-3-->All the
directions were conqured by one jump.
"oraiyAl ellA vualgum thada vandha
mAyOn"--thiru voi mozhi 6-9-6--> With one feet the whole world
was graced.
"thAvi vaiyam koNda thadam thAmaraigaL'--> thiru voi mozhi 6-9-9--> The
divine feet which jumped and conqured all the worlds. The divine feet which has
all the features needed for being surrendered. The divine feet which AzhwAr
surrendered unto.
vulagam aLandha pon adiyEA adaindhu
vuindhEan
(to be continued)
vanamamalai padmanabhan
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