Dear SwAmi,
I will come to each point separately. Meanwhile, although we have not met, you
seem to have met me, as you have described as giant- perhaps observing the
physcial structure.
1.There are three thatvam-s only. Chith, achith and Eswaran.
2.The ninth pAsuram of the final ThriuvAimozhi is the main subject matter.
EDu:
mudhal- thani-vithu--> The Lord is cause for all the three worlds. Then why
three words-mudhal, thani and vithu -He is the three type of causes.
mudhal thani vunnai--> He is not only the cause of the three Worlds, He is the
prime holder of auspicious qualities GuNA vibHuthi.
vunnai ena nAL kUDuvan nAn--> The EmperumAn being the prime mover and cause of
the worlds and pervasive is general to one and all. For AzhwAr, of course,
wants special unique visiin which is available in ThirunADu with pirATTi and
nithya-sUri-s. This is the 'vunai ena-nAL vandhu kUDuvan nAn.
3. mudhal thani angum ingum muzhu muRRuruvAi pAzhAi --The third line talks
about the lElA vibhUthi 's achith thathvam comprising of five sensory organs,
five pancha bhUtham-s , the effect of sensory organs, the presence of attribute
of pancha bhUtham-s -panchEvadhikaraNam - in other four and the roots of these
mahathAdhigaL.
EmprumAn being the inner governor of these -being all pervasive is reflected
from this line .
4. mudhal thani suzhndhaganRu Azhndhu vuyarndha mudivilE ---> Being not just
pervasive of these prakruthith thathvam, the Almighty is surrounding in all
directions by knowledge and stands tall as a inner governor of the chith.
Thus it will be seen that the Esvaran is described as inner governor of achith
thathvam (the lElA vibuthi part) in the third line and
that of chith thathvam in the fourth line.
Summary: AzhwAr realises that the Lord is all pervasive , three causes of the
whole world, the inner governor of lElA vibhUthi and also of the souls.
However, not satisfied on this General realisation, He yearns for the EmprumAn
at the Highest altar of Parmapadham - with pirATTi.
I am just leaving for Hyderabad and will continue on this in a couple of days
dAsan
vanamamalai padmanabhan
----- Original Message -----
From: Maaran's Dog
To: Ramanuja Yahoo ; oppili appam ; n.ranganathan
Sent: Sunday, February 26, 2006 12:40 PM
Subject: [Oppiliappan] What is Moola prakruthi ? Ref 10.10.7 , 10.10.9 & also
from 10.1 Thaala Thamarai
Shri:
Adiyaen;s Pranaams & Dhanyoshmin
Can any one of you explain what is meant by moola prakruthi.
please pardon my ignorance . i got this word from P.B.A Swamy vyaakyaanam
book. Ref: 10.10.9 (muthal thani vithayyo... )
i am finding very very difficult to understand the P.B.A swaamy vyaakyaanam
itself. so unclear, confusing after reading this for 10 times.
Dear T.C.A , Shrimathi Sumitra & family , padmanaabhan and so on , the
Giants of yahoo group !! can you shed some light on it.
The wording goes like this. 10.10.7
( Yenathu aaviyei, in-uyirai manakaaraamai manni undittaaay ..)
looks easy at reading...right. vyaakyaanam is tough !!!
The complexity goes like this . P.B.A swamy says that
in this context .., Aavi is different from uyir. and he frequently uses the
word Prakruthi and moola prakruthi...( Are we composed of 4 entities such as
chith, achith,prakruthi,aathma vasthu ? )
To some extent , i was able to understand that we all came from a single
Golden egg shell called moola prakruthi. what is moola prakruthi ?
If i understand these concepts the origin of infinite number of souls
can be clearly sketch able !!
Core References :
1. Yen perukku il an-nalathu , Thiru-vaai mozhi Ref 1.2
deriving from the above ., Raamanusa Nootranthathi
goes like this...
2. karuthariya-par-pal-uyir-kalum , pallu ulagu yaavum ... ,
- Raamanusa Nootranthathi -
amuthanaar
Thanks for your input.
Adiyaen
- maaran's dog
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