SrIH
SrImate raângarAmAnuja MahA deSikAya namaH
tiruppArthanpaLLi (Periya tirumozhi 4.8) - tirunAngUr divyadeSam
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SrImad ANDavan tiruvaDi,
kalyANi kRshNamAcAri
==============================================================
tiruppArthanpaLLi - Periya tirumozhi 4.8.3:
aNDarkOn en Anai enRum
Ayar mAdar kongaipulgu
SenDan enRum nAnmaRaigaL
tEDi ODum Selvan enRum
vaNDulavu pozhilkoL nAngai
mannu mAyan enRenROdi
paNDu pOlanRu en maDandai
pArttanpaLLi pADuvALE.
A. SrImad tirukkuDandai ANDavan:
ParakAla nAyaki's mother says that her daughter is not talking about
emperumAn's divine plays just for passing time; she implies that if He does not
come, she will go to Him. "It is common practice for young girls to sing about
several places. My daughter is not singing like that. She is praising
'pArttan paLLi' as the place where her nAyakan lives".
AzhvAr (parakAla nAyaki) goes on: He is the svAmi to brahmA and other cetana-s
in the universe. His acts are such that I can see them visibly just like an
elephant is plainly visible to naked eyes. His nature is to display the flower
balls He keeps in His hand for fun and embrace the AyppADi girls. He who is
used to enjoy the girls is the One who has unimaginable wealth that even the
veda-s cannot comprehend. He lives permanently in tirunAngUr, which has groves
frequented by bees, instead of like His avatArams.
B. SrI PVP:
en maDandai - my daughter.
aNDarkOn â He is the leader of those in the universe.
en Anai ennum â He is enjoyable just like an elephant; even though He is the
lord of all the universes, He is still like an elephant in presenting Himself
to me for His actions.
Ayar mAndar kongai pulgum â He embraced the tender breasts of cowherd girls.
SenDan enRum â He held flower balls in His hand and always attracted the
AyppADi girls, who were of His same age and played with them.
nAn maRaigaL tEDi ODum - The four veda-s keep searching and probing for His
wealth.
Selvan enRum â He possesses wealth unfathomable by the veda-s, even though He
is easily accessible to the AyppADi girls.
vaNDu ulavu pozhil nAngai â tirunAngUr which has groves which have hovering
bees
mannu â He lives every day; He does not vanish like an avatAram does. He is
still living here.
mAyan (enRum) â He is a very extraordinary One.
enRu enRu Odi â She keeps talking like this over and over.
paNDu pOl anRu â not like before â not like young girls who normally sing
about places.
pArttan paLLi pADuvAL â she sings about pArttan paLLi.
C. Sri UV:
In the previous pasuram (4.8.2), the mother said that her daughter had dared to
say that emperumAn gets rid of enemies to help His devotees, but she was afraid
that the 'SencolALar' ((learned scholars in nAngai) would talk ill of her. But
she is not like that anymore; she has become fearless.
My daughter is not like as before. She knows all about her nAthan's greatness
and wealth. He is the Lord of nitya sUri-s and the ancient Lord of all the
universes; at the same time, being an ocean of amiability, He is so easily
accessible to the gopis. The four veda-s have already praised His unsurpassed
supremacy; they go after Him to praise His saulabhyam (easily accessible) and
sauSIlyam (ease of mixing with devotees). When pirATTi herself is following
Him saying âI will not leave Youâ, how can the others not do the same?
If my daughter is told â Why are you so agitated? If He has so much
saulabhyam, He will come to your place tooâ, she responds, âAfter He saw
tirunAngUr with groves filled with bees, He stayed there permanently without
leaving. Only I have to go there. What can the scholars (âSencolALarâ)
say? Their words are also going after Him, along with me; since I am a woman, I
am not able to runâ. aNDam refers to
paramapadam and brahmANDam; (He is supreme in that aspect); SeNDu refers to
His svAbhAvam - nature â namely His saulabhyam (He is supreme in this
aspect also).
D. SrI PBA:
The term âaNDarâ refers to deva-s and cowherds also. It can also mean those
in the aNDam â universe. By the double meaning involved here, it can be
construed thus â He is the leader of the cowherds; He is the leader of the
deva-s; thus, He is immeasurable in saulabhyam and paratvam.
Ayar mAdar kongaipulgu SenDan â While I have so much love for Him, He is
enjoying the romantic interludes with the gopi-s. She is saying this out of
praNaya rOsham (anger because of His delay in coming to her).
nAnmaRaigaL tEDi ODum Selvan enRum â The veda-s are trying to find the end of
all His glory and be done with the job; they run after Him and quit becoming
tired; He is not giving any leeway since He is apariccinna vaibhavan (Unlimited
and magnificent).
paNDu pOlanRu â Till yesterday, my daughter was like other worldly girls,
playing with balls, ammAnai (a game where balls are thrown into the air and
caught without letting them fall down), pAvai nOmbu and parrots. Today, she
has transformed and has started singing about pArttanpaLLi; even if she was
singing about pArttanpaLLi earlier, she did not sing like this with anurAgam
(passion); now, she is singing with vilakshaNam (unusual, extraordinary trait).
========
End of periya tirumozhi 4.8.3 on tiruppArthanpaLLi
To be continued â..
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