AchArya Hrdhayam -sUthram 220
Contd.
Second Ten
The primary quality of emperumAn highlighted is
-kAraNathvam.
Text: " I. sOrAdha mUvA vEr mudhalAi vithAi vulagam padaithavan engiRa
chith achith thraya thri-vidhamAna kAraNam Anavan; II. aRiyAdhana
aRivikka, III. vuLLam thEARith IV. thUmanam V. maruLil VI. ennum gnAna palamAna
oLik koNdA mOksham thEadi VII. vAda...."
Summary:The Lord who is the three type of causes-
thri-vidha kAranan - nimitham, upAdhAnam and sahakAri of the three
worlds-achith and also the cause for bhaktha, nithya and mukthAs, imparted
immense knowledge to AzhwAr. AzhwAr as a sequence to this desired to reach His
abode and be with the nithya-sUri ghOshti but the desire did not get fulfilled
and yearned for this-vAda.
The relevant pAsuram-s are:
I.
sOrAdha
epporutkum AdhiyAm sOdhi-thiru voi-mozhi
2-1-11;
mUvAth thani mudhalAi---> thiru voi mozhi 2-8-5;
epporuktum vEar
mudhal Ai vithAi--> thiru voi mozhi 2-8-10;
poruL enRu iv vulagam
padaithavan pugazh mEal ---> thiru voi mozhi 2-10-11;
The Lord is all the three causes of the three
chiths-bhakthar mukthar and nithyar; He is the three type of achiths
viz:prAkrudham, aprAkrudham and kAlam.
The three
type of cause are main cause -upAdhAnam ; sahakArika kAraNam - anciliary cause;
nimitha kAraNam- the cause of the cause or the sankalpam of the Lord in
creation.For anything the three causes are different. But, the Lord decides to
create the world -nimitha kAraNan; He becomes a part of them through His
omni-presence- hence, upAdhAnam and He also is a part of creation process and
hecne,sahakArika kAraNam. Thus the prime quality in this ten being all causes of
all is explained.
II. aRiyAdhana arivitha
athA=--> thiru voi mozhi 2-3-2;----> The
great knowledge imparted by the Lord to Azhwar is brought about.
III. adiyai
adaindhu vuLLam thEARi --->thiru voi mozhi -2-6-8;-->The resultant effect of such
knowledge is mentioned here. AzhwAr gets a clear mind and gets to know what is
what.
IV. thUmanathananAi piRavith thuzhadhi nEnga----> thiru voi mozhi 2-7-8--> The lack of knowledge and the
disadvantages attached with the births are removed.
V maruLil
vaN kurughUr vaN satakOpan--thiru voi mozhi
2-10-11---> The lack of knowledge and the related demerits completely being
warded of Azhwar..
VI. kaLippum kavarvum aRRu
piRappup piNi mUppiRappaRRu-oLikkOnda sOdhiyamAi
-adiyArgaL kuzhAngaLai vudan kUduvadhu enRu kolO.."2-3-10.---> AzhwAr on realising and being on the verge of release from births
yearns for the togetherness with the nithya sUrigaL in the bright
parama-padham.
VII. vAdi
vadum- thiru-voi-mozhi 2-4-1;----> indicating
AzhwAr's mental agony on not getting the desire
immediately.
vanamamalai padmanabhan
Note: The AchArya hrdhyam quotes are
given in red while thiru voi mozhi quotes are given in blue for easy
identification purpose.
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