SrI:
Dear BhakthAs of Swamy Desikan :
Today , we will study the next THREE paasurams of
Swamy Desikan's Mey Viratha Maanmiyam , where Lord VaradarAjan's
appearance(aavirbhAvam ) from the AswamEdha Yaga vEdhi is
described .
222) AavirbhAvam of the Lord with PuNyakOti VimAnam
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SukalEsam yeNNiya soozhvinai theerkkat-tuNintha ayanAr
ahalAtha anbhudan koNDa ayamEdha vEdhiyin mEl
puhal Ongu ponn malai anna Ohr puNNiyakODiyudan
PahalOn pahal viLakkAhap-Paramsudar thOnRiyathE
(Meaning) : Thus , Brahma carried out the AswamEdha yAgam
for destruction of his karmAs that led him earlier to think that
insignificant worldly pleasures are great and lasting sukhams .
At the conclusion of the AswamEdham with great bhakthi for
the Lord , Brahma Devan performed the vapA hOmam .
It was then the month of Chitthirai, Sukla Paksham ,
Chathurdasi , Sunday morning and Hastha Nakshathram , when
Brahma completed the VapA Homam. Immediately thereafter,
the supreme radiance of the Lord arose from the middle of
the Yaaga Kuntam shining like thousands of Suns . It was like the rise of
a golden mountain surrounded by PuNya Koti VimAnam , which made
the regular Sun look like the lamp lit in a bright day.
The next two Paasurams describe the MangaLa ghOsham of
KaaLam , Valampuri and Thirucchinna Vaadhyams
saluting the most auspicious avathAram of Lord VaradarAjan
in response to Brahmaa's aswamEdha Yaagam .
223) The playing of Thirucchinnam to greet Lord VaradarAjan(1)
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Perumayuday Atthigiri PerumAl vanthAr
pErAtha aruL pozhiyum PerumAL vanthAr
aru maRayin ucchi tanil ninRAr vanthAr
angamudan avayAhum ariyOr vanthAr
Thiru UrayAyt-tAmm poruLAi niRpAr vanthAr
ThiruvaruLAr-Sezhunkalai kadanthAr vanthAr
vAnERa vazhi tanthAr vanthAr thaamE
(Meaning ) : PeraruLALan of limitless auspiciousness has
arrived here ( at Kaanchipuram ) now. He is the One with
immeasurable glories . He drenches His BhakthAs with the rain of
KaaruNyam . He is saluted by the precious VedAs . His Svaroopam
is that of the VedAs with its ancillaries (angams). When His PirAtti is of
the form of Sabdham , He takes on the form of its meaning (arTam) .
Out of His infinite compassion , He blessed us with the SaasthrAs.
He confuses the nAsthikAs by presenting them with deluding (Mohana)
SaasthrAs. He shows us the way ( Prapatthi) to SrI Vaikuntam , His
Supreme abode . Recognizing and celebrating the arrival of the Lord of
such magnificent attributes , the joyous dEvAs played on the MangaLa
Vaadhyam of Thirucchinnam to hearald His avathAram .
224) The playing of Thirucchinnam to greet HasthigirIsan (2)
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Atthigiri AruLALap-PerumAL vanthAr
aanai pari thErin mEl Azhagar vanthAr
Kacchi taniR-kaNN kodukkum PerumAL vanthAr
karutha varam tarum dhaivp-PerumAL vanthAr
mutthi mazhai ozhiyum muhil vaNNar vanthAr
moolamena Olamida vallAr vanthAr
utthara-vEdikkuLLE uthitthAr vanthAr
umbar thozhum kazhal udayAr vanthAr thaamE
(meaning ): PeraruLALar is the most beautiful Lord , who
rides on His Vaahanams of Elephant , Horse and ThEr .
He blessed a blind devotee of Kaanchi (Haritha VaaraNa Bhruthyar)
with sight . He is the grantor of boons for those , who meditate on Him.
He stays as the torrential rain that drenches us with Moksha
Sukham. He saved the King of Elephants , who suffered from
the Crocodile , when it shouted " AaadhimUlamE " and sought
His protection .He arose from the Yaaga Kuntam at the end of
the performance of the AswamEdham by Brahma Devan. His
sacred feet are worshipped by the MukthAs and Nithya sooris .
Elated by His avathAram , the dEvAs blew the MangaLa Vaadhyam
of Thirucchinnam at Kaanchi on that Chithirai Hastham .
Swamy Desikan ThiruvadigaLE SaraNam ,
SrI NaarAyaNa YathIndhra MahA DesikAya Nama:
Oppiliappan Koil VaradAchAri SadagOpan
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