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Oppiliappan List Archive: Message 00101 Jul 2004

 
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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

935. thathAthatthAthithatthEthA thAthathIthEthithAthithuth
     thatthatthatthAthathithathA thathEthAthEthathAthuthA

The itinerary of th Paaduka is vast. It excels th Lord Himself in its 
enjoyability and its status of being kept as the Goal of life. It 
will destroy with a great fury all the unhappy visitations (such as 
excessive rain, drought, pestilence, foreign invasion etc.) called 
Eeti pain. The Paaduka has ordained all things with their respective 
characteristics to be subservient to it. This kind of affluence of 
the Paaduka has a vast extent, all available to the devotee at the 
will of the Paaduka. It showers a bliss of experience by virtue of 
melodies, as from the Vina. That Paaduka, which has joined the Father 
of Manmatha, is like a Father to us all-sharing in our mirth and 
grief.

Namo Narayana,

SriMuralidhara Dasan

Special Notes by V.Sadagopan (V.S): 
 
SlOkam 935: This slOkam is set in Ekahalka bhandham ..This slOkam
contains only one "hul" sound and hence is known as Ekahulka bhandham.
 
1. UtthamUr  Swamy's anubhavam : The PaadhukAs have large strides and 
are ready to move at any time. Since they are enjoyable and 
attainable, they exceed the status of Brahmam recognized by "Tath". 
They destroy the afflictions of  samsAris. They are expansive as a 
result of the rows of  objects and people under its suzeranity. They  
are surrounded by many musical instruments such as VeeNA, Drum et al. 
They are the property of the father of ManmathA and act as a father 
would to His children. The name of Ekahalkam derives from the 
Sanskrit grammar established by Panini's system. "Hal " is a 
technical _expression for all the consonants or for any consonant .
This verse contains only one consonant and therefore is known as 
Ekahalkam.
 
2. SrImath Andavan's anubhavam: The inner meaning: The SadAchAryAs 
like the Raama Paadhukais display parama vAthsalyam to the Jeevans. 
They search for suffering jeevans and help them.They demonstrate to 
the mumukshus their extradinary accessibility as a goal and 
enjoyability through their Saasthra-SampradhAya anushtAnams. They 
remove the samsAric afflictions of the suffering jeevans and
bless them with hitham . They act in the role of relatives in every 
way (Sarva vidha Bandhus) and make all the PurushArTams with in the 
reach of those who seek them out. They are sacred enough to have 
sthOthrams and geethams about them . They speak sweetly.(Madhura 
BHAshis). They enchant people with their divine tEjas (Brahma tEjas). 
They do not need the help of anyone to accomplish what they
wish. Inspite of it, they demonstrate affection that is greater than 
one's own parents and treat other's sukha dukkhams as their own .   
 
3. This extraordinary  slOkam uses only the Meyyezhutthu of "Ta" . 
The split of the slOkam is as follows :
 
TathAtatthA  athitatthEthA  thAthathi  ithEthi- thAthituth 
tatthathatthath thAthithA tathA ithAtEtha thAthuthA 
 
The Raama PadhukAs have the power to travel eveywhere 
( Tatha atatthA ). The PaadhukAs as objects of loftiness and
enjoyability far exceeds the attributes of Brahman ( athi tatthA--
tath ithA ). The PaadhukAs have the power to destroy all sufferings
fully ( itha  EethithA athituth ) . They have under their control 
(adheenam) all objects of the world and  their svabhAvams). They have 
the iswaryam of MangaLa Vaadhyams like VeeNA ( aatathA ). They are 
possessed by the father of Manmathan ( ith atAthuthA . 





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