AchArya
Hrdhayam
pathAm
pathu
sUthram 228-14
This part of
the sUthram is in the form of dialogue between AzhwAr and the
Almighty.
' AzhwAr: inRu ahEdhugamAga Adharitha nE, anAdhi
anAdhara hEAdhu sol' enRu madiyaip
pidikka;
EmperumAn:
" indhriya kinkararAik kuzhi thUrthuch suvaithu aganREr"
ennil;
AzhwAr: "avai
yAvaraiyum agaRRa nE vaithvai" enbar;
EmperumAn: "adhu dhEga yOgathAlEa" ennil;
AzhwAr: "annAL nE
thandha sumadu"enbAr;
EmperumAn: "mun seidha
muzhu vinaiyAlEa" ennil;
AzhwAr: "adhu
thuyaramEa vuRRa iru-vunai, vun kObamum, aruLum"
enbAr;
EmperumAn:"'EvillAdha,
madhiyiliyEan' ennum, vummadhanROA karhtrhthva, bhOgthruthvangaL"
nnil;
AzhwAr: "AngAramAi
pukkuch, seigaip payan vuNbEanum, karumamum, karuma-palanumAgiya nE, karthA,
bOgthA" enbar;
EmperumAn;
"yAnEa engnAnRum" ennil:
AzhwAr: "ayarpAich samaya
madhi koduthu, vuLLam bEdham seigai, vun thozhil" enbar:
The conversation runs as
follows:
AzhwAr: Oh!
Lord! You have blessed and graced me now. Where were you all these
days?
"inRennai poruL Akki thannadh
ennuL vaithAi; anRennai puRam pOga puNarthadhu en seidhAi" thiru -voi-mozh
10-8-9;
Almighty: All these
days, you were subservient to sensory organs; Enoying the sensory organs you
distanced yourself from me.
"thUrAr kuzhi thurhtu enainAL
aganRiruppan' thiru-voi-mozhi 5-8-6; and "aRpa sArangaL avai suvaithu aganRu
vozhindhEan" 3-2-6:
AzhwAr: This is just
a ploy from your side. these organs, their effects and enjoyments are the
'mAyai" planted by you, to remove us from You.
"agaRR nE vaitha, mAya val aim
pulangaL" 5-7-8;
Almighty: Well,
actually you enjoyed the sensory organs with your physcial body-s connection,
but you are blaming it on me.
AzhwAr: Even this
phyique is given to me by You.
"annAL nE thandha Akkai"
3-2-1;
Almighty: The
physique have been given to you based on kArmic effects.
"mun seidha muzhuvainAiyAl"
1-4-2;
AzhwAr:But these
kArmic effects, both good and bad, are transformation of Your blessing and
punishments.
"thuyaramEa tharu thunba, inba
vinaigaLAi" 3-6-8;
Almighty: You had
already confessed in thiru-voi-mozhi that you had committed countless sins and
these cannot be exhausted by undergoing its punishments.
"EvilAdha thEvinaiyEan" -
4-7-3; Countless sins;
"madhiyilEan valvinEa
mAlAdhO!" 1-4-3; Inexhaustible sins;
AzhwAr: No. In fact,
I have told that the actions, the effects of the actions are all attributed to
You.
"seigaip payan vuNbEanum
yAnEa" 5-6-4: I will take the effects of
actions.
" karumamum, karuma
palanumAgiya kAraNan thannai" 3-5-10:
Almighty: Recall the
fact that you have told that " Without realising you were thiking all about you"
and "sinking yourself further and further in this kArmic birth cycle"
"yAne ennai aRiyagilAdhEa,
yAnEA enhdanadhEa enRirundhEan" 2-9-9: Without realising, I was thinking
about me.
"mei gnAnam inRi, vinai-iyal piRapp
azhundhi" 3-2-7; Ignorant, sinking in the cycle of births and
deaths.
AzhwAr: If you go
for that argument, both knowledge and ignorance are all your creation and hence,
even this cannot be attributed to me.
"mAttAdha pala samaya madhi
koduthAi' 3-1-4; "vuLLam bEdham seidhittu vuyir vuNda
upAyangaLum:
The converstion continues:
(to be continued)
vanamamalai padmanabhan
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