NOTE: Readers having difficulty in reading the text may need to change their encoding to UTF-8. ---------------------- srI: SrI sAra sAram â I (37) -- I â ThirumantrAdhikAram -- The Significance of ânamahâ (continued) --- SwAmi Desikan concludes this section on the middle word, that is, ânamahâ, of the Tirumanthiram with a verse in Tamil: yAnenathenpathu onRillai en ceivathu avanai allAl AnathaRinthiDum thannaDiyArkku enai ATpaDutthit thAn enai nalki naDatthukinRAn than aruL vazhiyE nAnunai veeDu ceivEn enRa nam thirunAraNanE. In this verse, Swami Desikan provides the answer to a question that may arise in our mind after studying the detailed explanation of the middle word of the ashThAkshara mantram, which is known as the Tirumanthiram. The question is: Who is the target of this means of prapatti (surrender)? We shall first take up word by word meaning of the verse: âyAn enathu enpathu onRu illaiâ -- There is nothing as âIâ or âmineâ. âavanai allAlâ â Without that Lord of mine, âceivathu en?â â what is left for me to do? ânAn unai veeDu ceivEn enRa nam thirunAraNanâ â Our Lord, SrImaN nArayaNan, Who promised, âI will grant you liberation from this samsAraâ âthAn enai nalkiâ â showered His compassion on me âAnathu aRinthiDum than aDiyArkku enai ATpaDutthiâ -- placed me to serve His devotees who are highly knowledgeable. âthan aruL vazhiyE naDatthukinRAnâ â and in His compassionate way, He puts me on the good path (of adopting the means). Summary: The Lord SrImaN nArAyaNa gave an assurance in the carama SlOka, âI will free you from the bondage of the samsAra and grant you mOksha.â Out of compassion towards me, He made me a servant of His devotees; graced me by involving me in the adoption of the means of prapatti; He removed ahankAra and mamakAra, the sense of âIâ and âmineâ from me. Being totally dependent upon Him, what can I do without His grace? In this verse, the expression, âyAn enathu ilaiâ, refers to the removal of self-pride and self-ownership; by âen ceivathu?â, it is meant âI am not independentâ; the second line of the verse emphasizes that I am a servant of the bhAgavtas; and third line reveals the means of surrender. These are the very essence of the word, ânamahâ of the Tirmanthiram. With this ends this sub-section on the middle word, ânamahâ of the Tirumanthiram. (To continue) dAsan anbil SrInivAsan --------- Messenger blocked? Want to chat? Go to http://in.webmessenger.yahoo.com/ ------------------------------------ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Oppiliappan/join (Yahoo! ID required) <*> To change settings via email: mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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