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Oppiliappan List Archive: Message 00092 Jun 2004

 
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SrI: 
SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

Thus having advised that every one should enjoy like
AzhwAr, AzhwAr advised for the last few verses and now
AzhwAr addresses the Lord Himself and requests Him to
listen to his plea. 

eththiRaththu moththun^inRu
yarnthuyarntha peRRiyOy,
muththiRaththu moorin^eera
raavaNaiththu yinRa,n^in
paththuRuththa sinthaiyOdu
ninRupaasam vittavarkku,
eththiRaththum iNnbham inkum
ankum enkum aagumE. (82)

Oh Lord! The One who mixes without any distinction
with the group in which You take the avathAram and
behave as if you are one among them for ages! Such
Grandest and Greatest One! [uyarndhu uyarndha
peRRiyOy] You recline on the huge vast Ocean
consisting of three kinds of waters; and those who
keep their minds airing ot of great devotion on Your
such graceful Reclining form on AdhisEshan and destroy
the other desires from them, will always be blessed
with the divine enjoyment of Bhagavad anubhavam in all
kinds and in all sorts in both worlds under all
circumstances. 

Even when born as human form, or as cowherd Boy born
out of human bodies, You with greatest
sowseelyam mixed with cowherd folks and excel as if
You have been a cowherd Boy for many births; mix with
Guha, Sugreevan and other with such a sowlabhyam. Thus
the Greatest You have become even greater shining with
such wonderful kalyANa gunAs of sowlabhyam and
sowseelyam. mutthiRatthu - three kinds of
waters-namely, OORRu neer; mazhai neer and ARRu neer
[fountain waters; rain waters and river waters ]

moori neer- old waters OR huge, vast waters;

Those who are devoted to His Lotus feet with focused
minds; wherever they are there the Lord out of His
love for bhakthas (devotees) would also be there and
that place is like the Divya Desam. 

OR We can say there (at Paramapadham) happiness [angum
inbam]; How can there be equality of inbam [happiness]
here also? 

AzhwAr says: Yes. It is equal- there as well as here
for the BhAgawathas who enjoy Bhagavad anubhavam. 

The destruction of other desires is due to the mind
firm on His Divine Lotus feet - and this is possible
due to Your sankalpam and Your mercy. Hence it is
definitely possible and certain to enjoy and be happy
equally here as well (on this earth). 

avathAra rahasyam is mentioned subtly in the first two
lines so beautifully: 

The Lord takes avatarams and his avatArams are real.
Swamy Desikan sums up the six rahayams this way :

avathArasya sathyathvam ajahath svasvabhAvathA
Suddha Satthvamayathvam cha SvEcchAmAthranidhAnathA
Dharma glAnou samudhaya: Saadhu samraksdhANArTathA 
Ithi Janma rahasyam yO vEtthi naasya Punarbhaav:

(meaning):(1) Our Lord's incarnations (avathArams) are
real.
(2) They happen without any diminution in His Nature
of being Lordship. And none of His guNAs gets reduced.
He may hide the same during the entire avathAram. 
(3) These avathArams are constituted by Suddha Satthva
Dhravyam.
(4) These avathArams happen because of our Lord's own
volition (Sankalpam). 
(5)These avathArams take place, when there is even the
slightest harm to dharmam in His world.
(6) The avathArams of the Lord are intended for the
protection of His BhakthAs. 

Those who reflect on these six inner meanings of the
reasons behind the Lord's avathArams do not get
rebirth (na Punarbhava:)

Thirumazhisai Piraan ThiruvadigaLE Saranam
Regards
namo narayana
dAsan



        
                
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