Dear Members,
I have a couple of inter-related questions:
Are the number of individual jIvas infinite or finite?
Are jIvas parts of the Brahman or need the Brahman as
a substrate?
If the Upanishad Vakya "Ayam Atma Brahma" is true, how
does one explain the difference between Atma and
Brahma?
Keeping that flow of thought, if Atma is a "part" of
the Brahma, why is tha Atma subject to karma and not
the brahman? Isn't the Brahman limitless and hence
even parts of the Brahman share the same qualities as
the wholesome Brahman itself?
I am sorry if this sounds too much, but these
questions have been nagging my mind for quite a while.
Regards,
Jagan
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