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Oppiliappan List Archive: Message 00161 Nov 1999

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>Sri:
>SrimatE Gopaladesika MahadesikAya Namaha,
>Translation of Paaduka Sahasram by U.Ve. Sri V.N. Vedanta Desikan
>Swamin: 
>
>110. pAdhAvani!PraBhutharAnaparADhavargAn
> sODum kshamA thvamasi mUrthimathI kshamaIva
> yath thvAm vihAya nihathA: paripanThinasthE 
> dhEvEna dhAsharaThinA dashakaNTamuKhyA:
>
>Oh Paaduka! You are to be sure, a personification of forbearance, 
>capable of forgiving large arrays of sins too; this I say because it 
>is only after having left You off (with Bharata), that Rama could 
>discharge His Divine duty of demolition of the demons like Ravana, 
>who were the enemies of the devas! (Had You been then with Rama it is 
>doubtful if Rama could as devastating!)
>
>Namo Narayana,
>Adiyen,SriMuralidhara Dasan

NOTES BY V.SADAGOPAN(V.S):
**************************

(1)UttamUr Swamy's anubhavam: Oh Lord's PaadhukhE !
Thou art the embodiment of mercy and patience. Had You
stayed with RaamA , You would have forgiven RaavaNA 
for his trespasses out of Your generosity to him and
would therefore have made it difficult for RaamA to 
destroy RaavaNA . The objectives of Your Lord's avathAram 
would then have suffered a set back . Leaving You 
with BahrathA , RaamA was able to meet RaavaNA alone in
battle and destroy him for his inexcusable offenses 
committed against the sages DevAs and SitA PirAtti .

(2) Srimath Andavan's anubhavam: The inner meaning is 
that those , who do not have a sadAchArya sambhandham
get destroyed .

(3)The glory of NammAzhwAr as Prapanna jana santhAna
kootasthar is being saluted here . As a sadAchAryan
par excellence , SatakOpar bears with the immense assembly 
of aparAdhams committed by His sishya vargams ( PrabhutharAn 
aparAdha vargAn sODum kshama asi). This NammAzhwAr does
by being the embodiment of forbearance ( Moorthimathi 
Kshamaiva asi). 





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