Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:
982. padhayugamiva pAdhukE! MurArE:
Bhavathi viBhUthirakaNtakA thvayaIva
KaThamiva hrudhayAni BhAvukAnAm
ThvadhanuBhavAdhupajAthakaNtakAni
Oh Paaduka! You remove the Kantakas*to the Lord's Feet as well as to
the world, which is the aspect of the Lord's affluence. But there is
a wonder: Discerning connoisseurs who enjoy You in their hearts,
attain kantakas** throughout their body.
*Kantaka to the Feet is thorn and stone Kantaka to the world is the
bad elements like the asuras.
** Kantaka on body is horripillation on a delectable experience.
Namo Narayana,
SriMuralidhara Dasan
Special Notes by V.Sadagopan (V.S):
SlOkam 982
1) UtthamUr Swamy's anubhavam:Swamy Desikan puns here on
the word , "KaNtakA " , which means either thorns or enemies or
horripilation. He says: " Oh PaadhukE ! Through Your service to
Lord RanganAtha, You make His feet free from harm through
thorns and other enemies. While this is so, it is difficult to
understand how the hearts of those, who worship and enjoy You get
KantakAs/horripilation . Swamy Desikan hints that they develop
horripilations through witnessing how the PaadhukAs protect the Lord
from the KantakAs (thorns). They have a hair-raising experience
through witnessing Your laudable service to Lord RanganAthA.
2) SrImath Andavan's anubhavam: The inner meaning is that the
SadAchAryAs win over the dhushprakruthis ( the inauspicous ones) who
are opposed to Bhagavaan and His creations and generate
auspiciousness all around. Through those welcome activities , they
generate bliss in the minds and bodies of the sishyAs, who meditate
on them.
3) Oh PaadhukE ! Thanks to Your kaimkaryam, this iswaryam of MurAri
( the leelA vibhUthi : MurArE: VibhUthi:) is freed from all virOdhis
just like His sacred Feet are protected from thorns and stones (
MurArE: vibhUthi: padhayugamiva akaNDakA bhavathi). Through
meditation on You, the bodies of those dear to You are filled with
horripilations (BhAvukAnAm hrudhayAni Thvadh anubhavAth kaTamiva
upajAtha-kaNDakAni bhavathi )...(V.S).
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