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AchArya hridhayam 185

dhivya dhEsam - thiru mAl irunjOlai
pAsurams - "kilaroLi iLamai keduvadhan munnam" thiru voizh mozhi 2-10
and "senjoRkavigAL " 10-7.

Attribute= dheha vyamOgham - endless desire by the Lord on the physical
body which is not permanent .

Text:" thyAjya dhEha vyamOham, maruLgaL kadiyum mayalmighu pozhililE thayaikkum"

Summary
: emperumAn places endless desire in the physical body of the AzhwAr in
this dhivya dhEsam and desires to take AzhwAr alongwith that to mOksham. This
is analogous to a king placing high desire for his wife s body. Though, the
sarEram is not permanent and hence, not to be desired, out of immense affection
on AzhwAr the lord places this desire.

"vanjak kaLvan nenjum vuyirum vuL kalandhu" 10-7-1 and mAya Akkai indhanuL
pukku"
10-7-3 pAsurams indicate that emperumAn has in fact entered the sarEram
of AzhwAr and by mentioning the term mAya Akkai, AzhwAr indicates that this
sarEram is temporary and should not be desired.

The verse " thiru mAl irunjolai malaiyE, thiruppArkadalE en thalaiye, thirumAl
vaikundhamE , thaN thiruvEnkadamE enadhuyirE"

10-7-8 clearly highlighting the fact that the Lord places all his affections in
AzhwArs physique like He places in all the dhivya dhEsams.

This kind of desire is prevalent in the dhivya dhEsam which is termed as "
marulgal kadiyum " 10-7-7 and " mayal mighu pozhil sOzh"2-10 -3 referring to
the fact that this dhivya dhEsam removes the lack of knowledge and bestows
plesantness akin to a pleasant garden

The thiruvoizh mozhi nORRandhAdhip pAsuram corresponding to this thiruvoizh
mozhi aptly summarises this aspect

"senjoR paran thanadhu sErArum mEani thannil vanjithu seiginRa vAnjai thannin,
vinjudhalaik kaNdu kAl katti kai viduvithuk konda,
thin thiRAl mARan nam thiru" 97.

vAnamAmalai padmanabhan

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