SrI: Dear Swamy Desika BhakthAs: Today , we will study the Four Paasurams of Para Matha Bhangam of PrasthAvanAdhikAram dealing with Jeeva and achEthana TatthvAdhikArams . There are two paasurams for each of the two subjecs: ChEthanam and achEthanam . 157) Chastisement of the Para Mathams that confuse even the VivEkis ****************************************************** chitthum achitthum IRayumenat-teLivuRRu ninRa tatthvam moonRum tanittani kaattum tani maRayAl mutthi vazhikku ithu moolam yenat-tuNivArkaLayum katthi mayakkum kathakarai nAmm kadihinRanamE (Meaning): VedAntha Saasthrams define distinctly the individual Svaroopams and SvabhAvams of the three tatthvams : ChEthanam , achEthnam and Iswaran . VivEkis ( those with discriminating intellect ) clearly understand these distinctions. They also know that this understanding about the Tatthva Thrayams is the basis of gaining MOksham. We , who have been blessed with AchArya UpadEsam , condemn those prathivAdhis , who enchant even these vivEkis with their ensnaring and loud arguments . 158) Removal of doubts about the three kinds of Jeevans ******************************************** mutthin vadangaL yena Mukundhan punai moovahayAm chitthil arum suruthi .c-chevvai mARiya sinthaihaLAl patthil iraNDu meykkap-pahattum para vAdhiyar tamm katthil vizhunthu adainthaa-avazhukkuinRu kazhaRRinamE (Meaning): EmperumAn adorns the three kinds of Jevans ( Bhaddhar , Mukthar and Nithyar) as a pearl necklace on His chest . About these three kinds of Jeevans , Para Matha Vaadhis attack with their doctrines that areinconsistent with the VedAs . They argue loudly to see if they can make atleast two of their ten faulty points stick and blabber to confuse the VivEkis. We (Swamy Dsikan ) have cleared these erroneous statements of Para Matha Vaadhis in this chapter on Jeva Tatthva adhikAram. Yeka Jeeva Vadham , Aanandha Taara Tamyam in Moksham , the confusion that Isvaran is the AathmA and the other confusion about the AathmA being understood as the body are some of the befuddlements that can confuse even a VivEki. Jeevan has the eight guNams , prakruthi vilakshaNathvam and Iswara Seshathvam as the ten guNams. Yet , the Para Matha Vadhis conclude incorrectly that dEham is AathmA and Iswaran is the Jeevan . Swamy Desikan states that in the JeevAthma TatthvAdhikAram , he engaged the Para Matha Vaadhis in debate and showed that their intrepretations about the JeevAthmA and its realtionaships to achEthanam andn Iswaran are utterly false . 159) The removal of the confusion about achEthana Tatthvam ************************************************ nAkku iyalum vahai nammai aLitthavar nall aruLAl bhAkkiyam yEnthip-paran adiyAr tiRam pArtthaRppin thAkkiyar tangaL talai misai tAkkit-tanimaRai tAnn bhOkkiyam yenRatanil poy mathangaLai pOkkuvamE (Meaning): We , who had no knowledge about tatthvams ( their svaroopams and SvabhAvans) have been blessed to speak about them with confidence due to our AchArya UpadEsam and anugraham. We presented the correct description about the Jeevans in the previous chapter. In this adhikAram , we criticize those , who use aabhAsa yukthis ( disgusting arguments) to advance their incorrect doctrines about the achEthanam (BhOgyam ) enjoyed by the Jeevan ( bhOkthA). Upanishads describe the three Tathtvams as " BhOkthA (Jeevan, the one that enjoys) , BhOgyam ( the vasthu that is being enjoyed by the BhOkthA ) and PrEritha ( Iswaran, the Commander ). Boudha-VaisEshAdhikaL' s celebration of ParamANu Vaadham , adhvaithin's view that the world is a myth , misintrepretation of Kaalam and Nithya VibhUthi are some of the points that Swamy Desikan attacks under the achEthana adhikAram. 160) Explanation of AchEthanam according to AchAryAs ******************************************** thee vajai mARRi anRu ohr tEril aaraNam paadiya Devaki seer mahanAr tiRampA aruL soodiya nAmm moovahaiyAm aRiyAt-tatthuvathtin muham aRivAr naa vahayE nadatthum nadai paartthu nadanthanamE (Meaning ): DEvaki's son , KrishNa ParamAthmA decided to uplift the Jeevans from SamsAric mire. He stood as the charioteer for Arjunan during the great war .Our Lord used Arjunan as an excuse to instruct the beings of the world on the meanings of VedAnthams through His SrI Sookthi of Geethai. We who have been blessed by th Lord explained the intrinsic nature(Svaroopams) and SvabhAvams of achEthana entities such as Prakruthi, Kaalam , Suddha Satthvam as our AchAryAs explained to us from the SrI Sookthis of Sages VyAsa , ParAsarar and the AzhwArs. Swamy Desikan ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri SadagOpan SrimatE SrI Lakshminrusimha Dhivya PaadhukA Sevaka SrI SaThakOpa SrI NaarAyaNa YathIndhra MahA DesikAya Nama: ------------------------ Yahoo! Groups Sponsor ---------------------~--> Buy Ink Cartridges or Refill Kits for your HP, Epson, Canon or Lexmark Printer at MyInks.com. Free s/h on orders $50 or more to the US & Canada. http://www.c1tracking.com/l.asp?cid=5511 http://us.click.yahoo.com/mOAaAA/3exGAA/qnsNAA/XUWolB/TM ---------------------------------------------------------------------~-> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx Your use of Yahoo! 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