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Oppiliappan List Archive: Message 00093 Oct 2007

 
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SrI:
SrImathE Gopaladesika Mahadesikaya nama:

Dearest All,

AzhwAr pours out his grief for not being able to enjoy
the Kutti KaNNan (in Devaki?s role). He cries out
through the media of Devaki by simulating emotions
motherly tenderness to the child. 

AzhwAr feels (in the Devaki role) : YasOdhA got the
ultimate happiness in her life by bringing you up. She
was so fortunate to witness so much of leelas and
pranks by the Emperumaan, Kutti KaNNan.
    
muzhuthum veNNe yaLainthuthot tuNNum
mukizhi LanchiRuth thaamaraik kaiyum
ezhilkoL thaampukoN tatippathaR keLkum
nilaiyum veNthayir thOynthasev vaayum
azhukai yumanchi nOkkuman^ nOkkum
aNikoL senchiRu vaayn^eLip pathuvum
thozhukai yumivai kaNta asOthai
thollai yinpath thiRuthikaN taaLE       7.8

The freshly made butter is in the pot; You entered
into the room and took the butter out with Your small
hands; You were caught red handed (white handed); You
were found licking your hands after dipping it in that
pot of butter; When you were beaten with a rope on
your small and soft hand, you were standing with a
guilty look; your beautiful red lips were quivering;
you were apologizing with folded hands; Yashoda who
saw all these expressions from You with her own eyes
realized the Paratvam and enjoyed eternal bliss. Oh
She is so most fortunate.   

[When The Lord was born Vasudeva and Devaki are
overwhelmed and praise their little darling].
Continuing from the earlier verse (tamadbhutham)

Mother DEvakI eulogized Her child , the Lord this way
: 

rUpam yath tath prAhu: avyaktham aadhyam 
Brahma jyOthirnirguNam nirvikAram I
satthAmAthram nirvisEsham nirIham
sa tvam SaakshAth Vishnu: adhyAthm adhIpa: 
      ---Srimadh BhAgavatham : 10.3. 24

(Meaning ) : O my child ! Thou art truly 
MahA VishNu , the divine light , what the sages
describe as the primordial , the unmanifest ,
the giganatic , the effulgent light beyond the 
three guNAs , the eternal , the purest , 
changeless and the desireless one .

Devaki recognizes Her divine child as the master
of PrakruthI and the principle behind the whole 
time doctrine and the driver of the Kaala chakram
serving as the basis of the dynamics of the Universe .
She is overwhelmed by the magnitude of this concept
and recognizes her child as the JagadhAdhAran and
performs prapatthi to that divine child {
--MahIyAmstham thvEsAnam KshEma dhAma PrapadhyE ). 

Devaki continues with her salutations and reveals 
His avathAra rahasyam this way : " That Thou , who
bearest the whole universe within Thyself at the time 
of Thy cosmic sleep , hast been born of my womb 
(mama garbhagOabhUdhahO ) is only Thy imitation 
of human ways to hide Thy identity . [by Sri Satakopan
Swami]

AzhwAr ThiruvaDigaLE saraNam
Regards 
Namo narayana
dAsan


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