SrI:
Here is a detailed mail on this subject by Sri Anand Karalapakkam.
adiyEn
Diwakar
-------------------------------------------------------------SrI:
SrI LakshmInRusimha ParabramhaNE namaH
SrI LakshmInRusimha divya pAdukA sEvaka SrIvaN SaThakOpa -
SrI nArAyaNa yatIndra mahAdESikAya namaH
namO nArAyaNa!
Dear all,
A devotee asked for the meaning of the tanian of current
Azhagiyasi~ngar's tanian. Here it goes ....
Tanian of SrImad Villivalam Azhagiyasi~ngar (45th paTTam),
SrI NArAyaNa yatIndra mahAdESika :
SrImat-ra~nga-SaThAri samyamivarAt(l)-labhda-aagama-anta-dvayam
SrImat-vIra-raghUtvahAdya-SaThajit-pAdAravinda-aaSrayam |
SrImat-vEda-avatamsa-dESikayatEH kAruNya-vIkshA-aaspadam
sEvE ra~nga-dhurINa-SAsana-vaSam nArAyaNam yOginam ||
Meaning :
***********
My salutations/worship unto nArAyaNa yOgi who
a. Obtained/Learnt ubhaya-vEdAnta from In~jimETTu
Azhagiyasi~ngar;
b. took refuge at the lotus feet of DEvanArviLAgam Azhagiyasi~ngar;
c. was the recipient of the merciful glances of MukkUr
Azhagiyasi~ngar;
d. is attracted to the royal command of Lord Ra~nganAtha.
Allied features to be remembered for these four things respectively:
*********************************************************************
* Ubhaya-VEdAnta kAlakshEpam and also SamASrayaNam under
In~jimETTu Azhagiyasi~ngar.
* Bhara-nyAsam, apart from Ubhaya-VEdAnta kAlakshEpam too under
DEvanArviLAgam Azhagiyasi~ngar.
* Nominated as a yati by Mukkur Azhagiyasi~ngar.
* The sannyAsa-Aashrama svIkAram took place at SrI-ra~ngam.
Notes :
*********
* SaThAri refers to one who his the enemy of SaTha vAyu, which
actually influences the new born babies to get bounded by
prakRuti ie.samsAra. Since NammAzhvAr controlled the SaTha-vAyu,
he is addressed as "SaThAri". SaThakOpa implies a similar
meaning. SaThajit also refers to the same meaning.
(ji => To conquer).
* The first AchArya of SrI Ahobila Muth is SrI Aadi-vaN SaThakOpa
JIyar. Intimate connection got established between this JIyar
and NammAzhvAr when the former obtained the latter's
archa-mUrti at AazhvAr thirunagari and re-concecrated it.
The title "vaN-SaThakOpa" is used for all the JIyars who
followed this JIyar. Some JIyars had "SaThakOpa" as a part of
their thirunAmam (name) also. The first JIyar was named as
"SaThakOpa" Yati by Lord Lakshmi NRusimha.
* ra~nga-SaThAri refers to SrI SrIra~nga SaThakOpa yatIndra -
mahAdESika, popularly known as In~jimETTu Azhagiyasi~ngar
(42nd paTTam). yati-indra implies "Prince of Yatis". Originally,
Bhagavad RAmAnuja was known as "YatIndra" and "YatirAja".
Many sannyAsis of this sampradAyam do caryy over that title.
dESika implies "AchArya".
* samyami is same as yati Or SannyAsi. To be more specific,
it refers to one who has controlled all indriyas and mind,
for performing yOga/dhyAna on SrIman NArAyaNa,the Para-Bramhan.
* samyamivarAt + labdha = samyamivarAllabdha.
* labh => To obtain.
* aagama-anta-dvayam refers to Ubhaya-VEdAnta. aagama-anta is the
end of aagama ie.vEdas, which is vEda-anta = vEdAnta.
Ubhaya-VEdAnta => Twin-VEdAnta, comprising that of Sanskrit as
well as Tamil (by AzhwArs).
* vIra-raghUtvahAdya-SaThajit : This refers to SrI VIrarAghava
yatIndra mahAdESika, popularly known as dEvanArviLAgam
Azhagiyasi~ngar (43rd paTTam). The middle word refers to
one born in the lineage of King Raghu, implying the name
Raghava (RAma).
* avatamsa refers to "crown". vEda-avatamsa refers to vEdAnta.
* vEda-avatamsa-dESika-yatEH refers to SrI VEdAnta dESika yatIndra
mahAdESika, popularly known as MukkUr Azhagiyasi~ngar
(44th paTTam).
* vIkshA implies seeing,glance.
* dhurINaH implies "Chief" Or "Lord" / "Master". ra~nga-dhurINa
implies ra~nganAtha.
* SAsanam implies "Royal Command" or "Law".
--------------------------------------------------------------------
aDiyEn rAmAnuja dAsan,
anantapadmanAbhan alias Anand
Villivalam Azhagiyasi~ngar thiruvaDi.
__________________________________
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