In a Thirumaalai paasuram, aazhvar's anubhavam is
pachchai maamalai pole maeni,
pavazhavaaik kamala chengaN
achchutha amararErE, aayartham kozhundae ennum
ichchuvai thavira yaan poY indiraloGamalum
achchvai perinum vanedane,
arangamanagarulanae
meaning he does not want to miss such anubhavam in Bhuloka
Vaikundam.
In a following verse, the anubhavam is
veda nool pirayam nooru, manusar tham puguvaraelum
paadhiyum uRangip pogum, ninRathil padhinaiyandu
paedhai palaganathagum, pasi pini mooppu thunBam
aaddhalal piravi vaendane, arangamanagarulanae
meaning aazhvar does not want a piravi.
Is there something to be reconciled between the two anubhavams? The
former
may not be possible with the latter (no piravi). Adiyen had the pleasure of
briefly
talking to Sriman Murali Rangaswamy Swamin about this. We thought it might
be a good idea to obtain all bhaagavathas' clarifications and anubhvams on
this
matter.
aazhvar thiruvadigalE charanam
sowmyanarayanan
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