Sriman Sundar Saranathan pointed out that this has been clarified
by none other than
Sri PeriaVachanPillai swami in his vyakyanam.
Smt. Sumitra Vardharajan has explained this at:
http://www.acharya.org/vyakyanam/thirumalai/tmalai14.html more bhagavathaa experiences/explanations on this topic will be more
nectar to the ears!
aazhvar thiruvadigalE charanam
sowmyanarayanan adiyen..
sowmyanarayanan
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--- Begin Message ---
- Subject: Re: Thirumaalai - aazhvar's 2 different anubhavams
- From: "Sundar Saranathan" <sundar138@xxxxxxxxx>
- Date: Wed, 21 Sep 2005 15:06:40 -0000
sri: srimathE rAmAnujaya nama: dear swamin, your question has been answered by our Sri PeriaVachanPillai swami in his vyakyanam.. Smt. Sumitra Vardharajan has explained this at: http://www.acharya.org/vyakyanam/thirumalai/tmalai14.html This is the index of it:http://www.acharya.org/vyakyanam/thirumalai/index.html Your question is answered in part 14. adiyEn rAmAnuja dAsan, s. sundar --- In Oppiliappan@xxxxxxxxxxxxxxx, Opalvn@xxxx wrote: > > In a Thirumaalai paasuram, aazhvar's anubhavam is > > pachchai maamalai pole maeni, pavazhavaaik kamala chengaN > achchutha amararErE, aayartham kozhundae ennum > ichchuvai thavira yaan poY indiraloGamalum > achchvai perinum vanedane, arangamanagarulanae > > meaning he does not want to miss such anubhavam in Bhuloka Vaikundam. > > In a following verse, the anubhavam is > > veda nool pirayam nooru, manusar tham puguvaraelum > paadhiyum uRangip pogum, ninRathil padhinaiyandu > paedhai palaganathagum, pasi pini mooppu thunBam > aaddhalal piravi vaendane, arangamanagarulanae > > meaning aazhvar does not want a piravi. > > Is there something to be reconciled between the two anubhavams? The former > may not be possible with the latter (no piravi). Adiyen had the pleasure of > briefly > talking to Sriman Murali Rangaswamy Swamin about this. We thought it might > be a good idea to obtain all bhaagavathas' clarifications and anubhvams on > this > matter. > > aazhvar thiruvadigalE charanam > > sowmyanarayanan
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