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Sri Venkateswara Ashtotthram |
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The 73rd Naamam of SrI VenkatEsa AshtOttharam: **************************************** Jagadh-vyApinE Nama: One who is pervasively present in all chEthnams and achEthanams. The lakshaNam of VishNu is invoked here again. ChAndhOgya Upanishad declares : " Sarvam Khalvidham Brahma tajjaalAnithi sAntha upAseetha" ( " All this is verily Brahman as this is born of Brahman , withdrawn in to Brahman and as it is living in Brahman"). In instructions to SvEthakEthu, Uddaalaka reveals that all entities in the prapancham have Brahman ( Sath) as their aathmA : sa ya yEshONimaitha dhAthmyamidham sarvam Tadh satyam sa AathmA ---ChAndhOgyam: 6.13.3 here the Upanishad points out that He is the Jagath KaaraNan and is therefore present in a pervasive manner in all created entities. Swamy NammAzhwAr follows this line of thought and says: TidavisumperivaLi neer nilamivaimisai padar poruL muzhuvathumAi avai avai thoRum udanmisai uyirenak-karanthengum paranthuLan sudar mihu suruthiyuL ivai uNDa suranE ---ThiruvAimozhi: 1.1.7 (Meaning): " Everybody is sure to admit the existence of the five elements . The Lord created them in the order, ether, fire, air, water and earth. Out of them , he wrought all the others. Indeed He became all the others. He pervades everything in and out. He is the soul for the body of every being and every thing , controlling and directing , but being invisible. In the final deluge , He devours all and thus destroys the Prapancham that existed as Naama-Roopam and protrcts them in a small portion of His stomach during the PraLayam as avyaktham . All this knowledge about the Lord and His relationship to the world is obtained from the Supreme authority , the VedAs , of excellent effulgence --the VedAs, which are authorless , timeless , endless , faultless and which sustain propagation , through the ages , only orally without a writing process for transmission" The Jagath VyApakathvam of the Lord and the supporting scriptures are covered by this naamam . |