Srimathe Ramanujaye namaha Dear Mukundan / Ramanuja Srivaishnavas Adiyen would like to clarify one pAsuram of Thondaradipodi Alwar in ThirumAlai, am writing with big heart that some one had insulted my Acharya and this is the pAsuram most fit to him ThirumAlai Pasuram #8 ------------ verupodu samanar mundar vidiyil sAkiyargal ninpAl Porupaniyagal pEsil povathe Noya Thagy kuripenak Kadayu Magil Koodumel Thalay Ange Arrupathe karumam Kanday Arangama Agarulane --------------- explanation -------------------------------------------------------- veupodu- Those who cannot listen to Bhagavad vishayam samanar- kShamanargal mundar- Saivargal vidy il- Bagavad samArayana Bagyam Illathavargal (Unfortunate people who dont have chance to have Samasrayanam) Saakiyargal- Bugghist Poruppu Ariyanagal- Porruka Mudiyatha Vishayangaly (issues which cannot be tolerated) pEsil- Solluvar agil ( if they talk) Aduve Noyagi - That nindaye ViyadiyAgy (let that Apacharam itself be great disease) Povathu- Mudinthu Povathu sirandhadhu (better let them have their end) else enaku- Bagavad dooshanam poratha enaku ( self, who can not tolerate such ill treatment) kurippu Adayum Agil - Tharunam vAykkumAgil ( If I get a chance) Koodumel - Sakthyum iRRukkumAgil (If I have the valour) Ange- Bhagavad Nindhy Seydha idathileye ( on that place where Bagavad illtreatment took place) Thalayi Arrupathe - To shave off his head karumam kandAy- Seyya Thakka Kariyam ---------------------------------------------------------- This one Alwar prays to SriRanganathan, I am also praying to Him who is in our Ghosty (syshya of MMunigal) . One can ask whether its Ok for pAsuram , can it be practiced, I wish to quote from KoorathAlwan Vaibhavam ( I collected from Dr.V.V.Ramanujam book) When KoorathAlwan lost his eys in the Kings court, due to NaloorAn, Ramanuja got so angry and this pAsuram was the one he recited before namPerumAl, Also came to know that Ramunaja did one Yagam to make the Saiva King powerless(nAsam adya seyyum yagam) , The underline meaning was , if King continues to be like that , he will do more Apcharam, we should think that the Ramanuja's act was to favor the king only. Coming back, I dont consider this Anand Karalapkkam swamy none other than Samanar, Saakiyar, and also he is a nAlooran . So let me pray to KoorathAlwan to have one more Sthavam for this xxx( I dont want to put him in the Bhagavda list) which is the only way for him to attain moksha after doing such Acharya nindanam. (After finishing Varadharaja Sthavam swamy prayed for naloorAn's mookthi, ---- "nalooran thanaku mukthi nalginan vazhiye" , this got a seperate reason..) I dont consider this as an Bhagavada Apacharam as you know my stand already and also one more verse of Sri Embar swamy flows across my mind.. "ellai enakethir ellai enakethir" when Embar was in praise of Swamy Emberumanar. Similarly I am proud of my Acharya and no reason why I should shy away when some castigates my Acharya as "alpa budhhi". Mukundan- I am also thinking that we should write to malolan-net moderators to not to approve of any such kind in future . I will come back on the Yadindra pranava prabhavam soon, .. can some one suggest me can we reply jointly to that gentleman about where we stand , not thru mailing list... Adiyen Ramanuja Dasan Gunaseelan Venkatachary Ph:408 588 6672
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