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Ramanuja List Archive: Message 00065 Aug 2006

 
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SriyaHpathippaDi post 9
SrImathE rAmAnujAya namaH
?lOkAchAryAya guravE krshNapAdasya sUnavE
samsArabhOgi samdashTa jIvajIvAthavE namaH?
?prostrations to piLLai lOkAcharya, the son of krishNapAda, who is the very life to the souls withered in mundane experiences?
 
Concluding the thriumanthra prakanranam
Swami quotes from divyaprabandham in order to illustrate each section of the thirumanthram. Adiyen is quoting the lines of swami directly.
?ViTayEzhentraTarth enkiRa pATTu praNavArthamAka anusandhEyam, yAnE enkiRa pATT namaH sabdamAka anusandhEyam, empirAn enthai enkiRapATT nArAyaNa SabdamAka anushandhEyam, ozhivilkaalamellam enkira pATT, chathurthyanthamAka anusandhEyam?
?VitayEzhentraTarth?  is from thirukkanna puram pathikam, the lines end with kannapuram unnudayAnukkaDiyEn oruvarkkuriyEnO? (8-9-3 periya thirumozhi)
kannapuramunnudayAn = a karam
kannapuram unnudayA?nukku? ? luptha chathuthy
aDiyEn -  ma karam
oruvarkkuriyEnO ? = u kAratthAlE ananyArha sambandham
?yAnE nE ennuTamayum nIyE?, is from the ?emmA vIDu? pathikam of thiruvaymozhi (second ten) aazhwar announcing the anaynArha sEshathwam and ananya saranathwam
?empirAn enthai? is from periyathirumozhi vAdinEn vAdi pathikam, thirumangai azhwar proclaiming how iswaran (empiran) is the lord of everything and the sarva bandhu
Finally savadesa sarvakala sakala vidha kainkarya prarthanai through vyaktha chathurthy ?Aya? is explained by ozhivilkAlamellAm uDanAy manni vazhuvilA adiyma seyya vENum nAm from thiruvaymozhi
swami concludes the thirumanthra prakaranam by mentioning what all difficulties will happen to a jivathma, who does not acquire the knowledge of thriumanthra, like this
?swaswarUpatthai yathhAvAka anusandhiyAmayAlE dAnthi piRakkaRathillai?
Since, one does not realise and understand the swas-svarUpam i.e Athma svarUPam , he does not attain dAnthi
 ?purushArthhatthai yathhAvAka anusandhiyAmayAlE ruchi piRakkaRathillai?
. Since, one does not understand the real meaning of the purushArtha svarUpam, he does not get thvarai and taste for it
 ?sAdhanatthai yatthAvAka anushandhiyAmayAlE viSvAsam piRakkaRathillai?
Since, one does not realise and follow the real means, he does not develop conviciton (mahAvisvAsam)
?virOdhiyai yatthAvAka anusandhiyAmayAlE bhayam piRakkaRathillai?
Since, he does not understand and accordinlgy follow the virOdhi properly, he is not afraid
From the next posting we will continue to charamasloka prakaranam
AzhWar emperumAnAr jIyar thiruvaDikaLE SaraNam


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