sAra sangraham The next two pAsuram-s in anjAm pathu of thiru voi mozhi indicating the term "prapathyE" -fifth term of dhvyam are: "nAmangaL Ayiram vudaiya,nam perumAn adi mEal...." 5-9-11 AzhwAr-s total refuge in the divine feet of the Lord who is renowned for having thousand divine names which are embodiment of auspicious attributes. This divine feet is the saviour in which AzhwAr has utmost conviction. The next pAsuram is "nAganai misai nam pirAn charaNE charaN, namakkenRu,nAdorum YEkA sindhayanAi" 5-10-11 Here, the total refuge on the thiruvadi of anantha sAyE, and the thought of Him day in and day out is spelt out. Other thoughts are obliterated from the mind and His sole thought pervades in AzhwAr's mind. This reflects the Great conviction AzhwAr has on the Lord. Thus it may be observed from the pAsuram-s mentioned hereinabove and earlier the total conviction on The Lord and His divine Feet representing the fifth term of dhvyam "prapathyE" vAnamAmalai padmanAbhan [Non-text portions of this message have been removed]
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