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Ramanuja List Archive: Message 00075 Dec 2003

 
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THIRUPPAVAI SWAPADHESAM

SREMATH PARAMAHAMSA VANAMAMALAI JEEYAR.

It was seen in the preceding post that the first pAsuram is consists the 
essence of all the pAsuram-s. How is that?

This is sought to be explained here.

This is also likened to thiru voi mozhi where the first pAsuram is the capsule 
for the whole. Likewise, the first pAsuram namely
"mArgazhith thingaL" is the capsule of thirup pAvai.

How?

The words "mArgazhith thingaL mathi niRaindha nan nALAl" is the capsule of 
first five pAsuram-s.

The words " nErAdap pOdhuvEr pOdhuminO nEAR izhaiEr sEr malgum AippAdich 
chelvach siru mErgAL" is the capsule of pAsuram 6-15 where ten different 
devotees are awakened.

"kUr vEal kodun thozhilan" is the brief for the term "kOil kAppAnE" in the 
sixteenth pAsuram.

"nandha gOpan" of the first pAsuram is indicative of the terms " nAyakanAi 
ninRa nandha gOpan" in the 16th pAsuram and
"vOdAdha thOL valiyan nandha gOpAlan" of 18th pAsuram.

The term "kumaran" in the first pAsuram refers to "mARRAdhE pAl sorium vaLLal 
perum pasukkaL,ARRap padaithAn maganE" in the twenty first pAsuram.

The word "kArmEani" refers to "mugil vaNNan"in the eleventh pAsuram, "pUvaip pU 
vaNNA" of the 23rd pAsuram and "mAlE maNi vaNNA" of the 26h pAsuram.

"cheng kaN" is the term referring to " kinkini vAich cheidha thAmaraip pU 
pOlE-angaN iraNdum koNdu" of the 22nd pAsuram,
"pangayak kaNNan" 14th pAsuram and 'sengaN thiru mugam" of the 30th pAsuram.

(to be continued)
vanamamalai padmanabhan





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